Current Issues in Soteriology
An Annotated Bibliography
 Compiled by
Nicole R. Staeheli and Robert V. Rakestraw
Bethel Theological Seminary
St. Paul, Minnesota
Revised 1999 

 
Table of Contents
 
 
Evangelicals and Catholics Together 
Calvinism and Arminianism 
World Religions and the Unevangelized 
Lordship Salvation 
Hell 
Liberation Theology
Open View of God 
 

 

Evangelicals & Catholics Together AaaaRound buttons45.gif (1104 bytes)

     Catechism of the Catholic Church. New York: Doubleday, 1994.

    A useful summary and explanation of Roman Catholic beliefs, traditions, and sacraments. With a complete index, footnotes, and cross-references for a fuller understanding of each subject.
    Charles, J. Daryl. "Evangelicals And Catholics Together: One Year Later." ProEcclesia 5, 1 (Winter 1996): 73-90.
    Examines the reactions to the ECT document from various North American Christian circles, focusing on the responses from evangelical theologians.
    Colson, Charles W. and Richard John Neuhaus, eds. Evangelicals & Catholics Together; Toward A Common Mission. Dallas: Word, 1995.
    Based on the historic 1994 seminar, the contributors to this volume argue for cooperation and openness between evangelicals and Catholics. Includes essays by Charles Colson, George Weigel, Mark Noll, Avery Dulles, S.J., and Richard John Neuhaus as well as the complete text of the ECT statement. An excellent resource.
    Colson, Charles W. "Why Catholics Are Our Allies." Christianity Today (14 November 1994): 136.
    Affirms the need for evangelical and Catholic unity on theological, moral, and cultural issues.
    Cutsinger, James S., ed. Reclaiming The Great Tradition; Evangelicals, Catholics & Orthodox In Dialogue. Downers Grove: InterVarsity, 1997.
    Though not directly related to the ECT declaration, this volume of essays examines the impact of Christians from different traditions affirming together such truths as the Trinity and the divinity and humanity of Christ while also exploring points of tension between the three traditions. Contributors include Peter Kreeft, Richard John Neuhaus, and J.I. Packer, et al.
    ECT. "Evangelicals & Catholics Together: The Christian Mission in the Third Millennium." First Things, no. 43 (May 1994): 15-22.
    The complete text of the ECT statement with an appendage listing all participants and supporters of the declaration.
     Fournier, Keith A. with William D. Watkins. A House United? Evangelicals and Catholics Together; A Winning Alliance For The 21st Century. Colorado Springs: NavPress, 1994.
    Written by the executive director of the American Center for Law and Justice and the President of Life, Liberty, and Family, the author presents a case for the building of alliances among Christians of all confessions and traditions.
     Geisler, Norman L. and Ralph E. MacKenzie. Roman Catholics and Evangelicals; Agreements
and Differences. Grand Rapids: Baker Books, 1995.
    Again, while not linked explicitly to ECT, this book offers a comprehensive examination of the doctrines that unite and separate Roman Catholics and evangelicals. An excellent resource!
    George, Timothy. "Catholics and Evangelicals in the Trenches." Christianity Today (16 May 1994): 16-17.
    An editorial by one of CT’s senior editors regarding the ECT document emphasizing the cultural and moral ecumenism that exists between Catholics and evangelicals while cautioning that there are still significant theological distinctions.
    ________. "Evangelicals And Catholics Together: A New Initiative." Christianity Today (8 December 1997): 34-38.
    Reviews "The Gift of Salvation," a new statement drafted by a group of evangelical and Catholic theologians in response to the original ECT statement and its call for a continuing process of study and discussion. The author offers an "Evangelical Assessment" followed by the text of the document itself and a list of its drafters.
    Kantzer, Kenneth S. "Should Roman Catholics and Evangelicals Join Ranks?" Christianity Today (18 July 1994): 17.
    An editorial by a senior CT editor on the ECT document emphasizing the need to clarify the doctrinal issues that still divide evangelicals and Roman Catholics.
    McGrath, Alister E. "Do We Still Need The Reformation?; A review of the new Catholic catechism." Christianity Today (12 December 1994): 28-33.
    A very useful review of the new, English translation of the Catholic catechism which represents a definitive statement of Roman Catholic beliefs on every significant issue.
    Packer, J.I. "Why I Signed It." Christianity Today (12 December 1994): 34-37.
    Packer shares his personal reasons for endorsing the ECT statement as well as addressing some of the primary criticisms surrounding ECT and its drafters.
World Religions and the Unevangelized AaaaRound buttons45.gif (1104 bytes)

    Anderson, Gerald H. and Thomas F. Stransky, eds. Christ’s Lordship and Religious Pluralism.
Maryknoll: Orbis Books, 1981.

    Includes several essays written from a variety of perspectives.
    Anderson, Sir Norman. Christianity and World Religions: The Challenge of Pluralism. Downers Grove: InterVarsity Press, 1984.
    An analysis of the uniqueness of the Christian revelation. The author examines the writings of John Hick and Hans Kung alongside the biblical evidence and the beliefs of the major non-Christian religions.
    Braaten, Carl E. No Other Gospel: Christianity Among the World’s Religions. Minneapolis: Fortress Press, 1992.
    A reassertion of the exclusive claims of the gospel. Surveys the varied opinions on the uniqueness of Christ, the absoluteness of Christianity, and the universality of salvation.
    Clarke, Andrew D. and Bruce W. Winter, eds. One God, One Lord: Christianity in a World of Religious Pluralism.Grand Rapids: Baker, 1992.
    Includes contributions from a variety of authors on religious pluralism in Old and New Testament times as well as in modern theology.
    Clooney, Francis X., "Christianity and World Religions: Religion, Reason, and Pluralism," Religious Studies Review 15, 3 (July 1989): 197-204.
    Reviews the writings of several key pluralist thinkers including Paul F. Knitter, John Hick, Gavin D’Costa and others.
    Cragg, Kenneth. The Christ and the Faiths. Philadelphia: Westminster Press, 1986.
    The author examines what he describes as "characterizations of Christ" in the four major world religions: Islam, Judaism, Christianity, and Buddhism.
    Crockett, William V. and James G. Sigountos, eds. Through No Fault of Their Own?: The Fate of Those Who Have Never Heard. Grand Rapids: Baker Books, 1991.
    A valuable compilation of essays by several key evangelical authors including Millard Erickson, Carl Henry, David Clark, Clark Pinnock, John Oswalt, Scot McKnight, Charles Van Engen, Harvie Conn, and Tite Tienou. Each addresses issues of human standards of fairness in light of God’s revelation as well as biblical teachings on natural theology and soteriology.
    D’costa, Gavin. Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions. Maryknoll: Orbis Books, 1990.
    Brings together essays by fourteen scholars, including Francis X. Clooney, S.J. and Wolfhart Panneberg, challenging the pluralistic assumption that all religious traditions can be characterized as "equal."
    ________. John Hick’s Theology of Religions: A Critical Evaluation. Lanham: University Press of America, 1987.
    Challenges the assumptions of theological pluralism through an extensive critique of John Hick’s theology. A version of the author’s Ph.D. thesis submitted to the University of Cambridge in 1986.
    ________. Theology and Religious Pluralism: The Challenge of Other Religions. Oxford: Basil Blackwell, 1986.
    Analyzes the relationship of Christianity to the other world religions. Begins with a review of historic reflections on the subject and then focuses on three particular theologians: John Hick, Hendrik Kraemer, and Karl Rahner. From an inclusivist position.
    Eddy, Paul R. "Paul Knitter’s Theology of Religions: A Survey and Evangelical Response." Evangelical Quarterly 65,3 (1993): 225-245.
    Traces the development of Knitter’s theology and offers an evangelical critique of his position.
    Edwards, Denis. What Are They Saying About Salvation? New York: Paulist Press, 1986.
    Drawing on the work of four Roman Catholic theologians; Karl Rahner, Gustavo Gutierrez, Sebastian Moore and Edward Schillebeeckx, the author examines their positions on the theme of salvation and the possibility of salvation outside the Catholic Church.
    Erickson, Millard J. How Shall They Be Saved?: The Destiny of Those Who Do Not Hear of Jesus. Grand Rapids: Baker Books, 1996.
    Offers an astute examination of the various perspectives and an explication of the key issues surrounding the debate regarding the fate of those who have never heard the gospel. Includes an overview of the differing positions on the question and discusses such topics as general revelation, postmortem evangelism, and annihilationism.  
    Grenz, Stanley J. Theology for the Community of God. Nashville: Broadman & Holman, 1994.
    Discusses the significance of eschatology for Christians today as well as the "consummation of personal existence, of history, and of God’s cosmic program."
    Heim, S. Mark. Is Christ the Only Way? Christian Faith in a Pluralistic World. Valley Forge: Judson, 1985.
    Explores how those who believe in the exclusivisity of the Christian faith can enter into meaningful dialogue with those from other faiths.
    ________. Salvations: Truth and Difference in Religion. Maryknoll: Orbis Books, 1995.
    Argues for a pluralistic, rather than a singular, conception of salvation, maintaining that the ends of various religions are as varied as the means. In contrast to the more common pluralist thinking as illustrated by the writings of John Hick, Wilfred Cantwell Smith, and Paul Knitter which insist that different religions point to the same "ultimate."
    Hick, John and Brian Hebblethwaite, eds. Christianity and Other Religions. Philadelphia: Fortress Press, 1980.
    Examines the ability of Christianity to sustain its traditional affirmation of the uniqueness and finality of Christ in light of inter-faith dialogue. Contributors include Karl Barth, Karl Rahner, and Paul Tillich.
    Hick, John. God Has Many Names. Philadelphia: Westminster Press, 1982.
    Advocates a genuine religious pluralism in which a true relationship to God can exist within Hinduism, Buddhism, Judaism, and Islam-as well as in Christianity.
    ________. A Christian Theology of Religions; The Rainbow of Faiths. Louisville: Westminster John Knox Press, 1995.
    Explores the validity of various world religions and Christianity’s place among them. Argues against the traditional belief that Christianity is the only true religion.
    Hick, John and Paul F. Knitter, eds. The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions. Maryknoll: Orbis Books, 1988.
    Compiles a variety of essays by theologians advocating a pluralistic model of Christian theology which recognizes the possibility of many valid religions.
    Hillman, Eugene. Many Paths: A Catholic Approach to Religious Pluralism. Maryknoll: Orbis Books, 1989.
    Seeks to articulate a credible theological model for interreligious dialogue as directed by the Second Vatican Council.
    Hoekema, Anthony A. Saved by Grace. Grand Rapids: Eerdmans, 1989.
    A comprehensive, practical presentation of the biblical teaching on salvation.
    Knitter, Paul F. No Other Name? A Critical Survey of Christian Attitudes Toward the World Religions. Maryknoll: Orbis Books, 1985.
    Surveys the Christian discussion on the relation of Christianity to other religious traditions. From a pluralist perspective.
    ________. "The Pluralist Move and Its Critics"; "A Liberation Centered Dialogue Among Religions"; "A Liberation Centered Theology of Religions." The Drew Gateway 58, 1 (Spring 1988): 1-53.
    In these three lectures Knitter first discusses the pluralist movement and its opposition and then responds to the critics of pluralist theology by drawing on insights from liberation theology.
    ________. "Making Sense of the Many." Religious Studies Review 15, 3 (July 1989): 204-07.
    Surveys several key texts in the current discussion on religious pluralism, distinguishing between those written from the pluralist perspective and those from the inclusivist perspective.
    ________. One Earth Many Religions; Multifaith Dialogue and Global Responsibility. Maryknoll: Orbis Books, 1995.
    Knitter argues that the focus of interreligious dialogue must shift from dealing with internal religious differences to developing an increasing sensitivity to the world’s environmental and socio-political concerns. With a foreword by Hans Kung.
    Maddox, Randy L. "Wesley and the Question of Truth or Salvation through Other Religions." Wesleyan Theological Journal 27, 12 (Spring-Fall, 1992), 7-29.
    Concludes that, in Wesley’s thought, some of those who have never heard of Christ may experience salvation based on their response to God’s universal revelation.
    Nash, Ronald. Is Jesus the Only Savior? Grand Rapids: Zondervan, 1994.
    A compelling introductory analysis of the divergent views of pluralism, inclusivism, and exclusivism. Argues for an exclusive conception of salvation.
    Neill, Stephen. Christian Faith and Other Faiths. Downer’s Grove: InterVarsity, 1984.
    A useful, introductory analysis of the divergent views of pluralism, inclusivism, and exclusivism. Argues for an exclusivist conception of salvation.
    Netland, Harold A. Dissonant Voices: Religious Pluralism and the Question of Truth. Leicester: Apollos, 1991.
    Offers a strong defense of Christian exclusivism with a focus on the basic epistemological issues in the current debate over religious pluralism.
    ________. "The Challenge of Religious Pluralism." TSF Bulletin 10, 1 (September-October, 1986): 20-25.
    Focuses on the assumptions behind the rejection of exclusivism by many contemporary theologians and provides an evangelical response.
    Newbigin, Lesslie. The Finality of Christ. Richmond: John Knox Press, 1969.
    Argues that the finality of Christ is to be understood only in terms of his finality for the meaning and direction of the history of the world.
    Okholm, Dennis L. and Timothy R. Phillips, eds. More Than One Way? Four Views on Salvation in a Pluralistic World. Grand Rapids: Zondervan, 1995.
    This book presents the four prominent views on pluralism as outlined by their four major proponents: normative pluralism by John Hick, inclusivism by Clark Pinnock, a "post-enlightenment" particularist view by Alister McGrath, and a "evidentialist" particularist view by R. Douglas Geivett and W. Gary Phillips. Each view is critiqued by the other authors. A very helpful introduction to the pluralism debate.
    Pinnock, Clark H., ed. Grace Unlimited. Minneapolis: Bethany Fellowship, 1975.
    A thorough examination of election, faith, and predestination, focusing on the universality of grace. From an Arminian perspective.
    ________. A Wideness in God’s Mercy: The Finality of Jesus Christ in a World of Religions. Grand Rapids: Zondervan, 1992.
    The author suggests new possibilities of evangelical interpretation surrounding the challenges of religious pluralism. Argues for a "wider hope."
    Punt, Neal. Unconditional Good News: Toward an Understanding of Biblical Universalism. Grand Rapids: Eerdmans, 1980.
    An argument for biblical universalism. Based on the presupposition that all persons are elected in Christ except those expressly declared in the Bible to be lost.
    ________.What’s Good about the Good News?; The Plan of Salvation in a New Light. Chicago: Northland Books, 1988.
    Provides an overview of the universalistic understanding of salvation. Includes such topics as infant salvation, the fate of those who do not hear the Gospel, the role of faith in personal salvation, and the motive and message of missions.
    Race, Alan. Christians and Religious Pluralism; Patterns in the Christian Theology of Religions. Maryknoll: Orbis Books, 1982.
    Provides a survey of the three main explanations of the relationship between Christianity and other religions: exclusivism, inclusivism, and pluralism as well as addressing the doctrine of the incarnation and the question of truth as it relates to inter-religious dialogue.
    Rakestraw, Robert V. "Clark H. Pinnock: A Theological Odyssey." In Baptist Theologians, eds. Timothy George and David Dockery, 660-684. Nashville: Broadman, 1990.
    Outlines the development of and influences on Pinnock’s theology as well as evaluating his theological methods and his impact on Christianity in general and Baptist thought in particular.
    Richard, Lucien. What Are They Saying About Christ and World Religions? New York: Paulist Press, 1981.
    Provides a brief overview of a variety of Protestant and Catholic christologies. Asserts the need for a non-exclusivist christology.
    Richard, Ramesh. The Population of Heaven. Chicago: Moody Press, 1994.
    A concise evaluation of the assumptions of inclusivism in comparison to traditional "evangelical" theology and in relation to various world religions.
    Rommen, Edward and Harold Netland, eds. Christianity and the Religions; A Biblical Theology of World Religions. Pasedena: William Carey Library, 1995.
    The essays in this book address the question of religious pluralism and the relation between the Christian faith and other religious traditions by reevaluating the biblical data.
    Samartha, S.J. Living Faiths and Ultimate Goals: Salvation and World Religions. Maryknoll: Orbis Books, 1974.
    Brings together Christian, Hindu, Jewish, Muslim, Buddhist, and Marxist contributors who describe their convictions regarding the ultimate meaning of life.
    Sanders, John, ed. What About Those Who Have Never Heard?: Three Views on the Destiny of the Unevangelized. Downers Grove: InterVarsity Press, 1995.
    This book represents the span of evangelical convictions. Ronald H. Nash argues the restrictivist position, Gabriel Fackre advocates the divine perseverance view, and John Sanders sets forth the inclusivist case. Each contributor also responds to the other two positions.
    ________. No Other Name; An Investigation into the Destiny of the Unevangelized. Grand Rapids: Eerdmans, 1992.
    A thorough, biblical, historical, and theological investigation of the issues surrounding the ultimate destiny of those who do not hear the gospel in their lifetime.
    Sookhdeo, Patrick, ed. Jesus Christ: The Only Way. Exeter: Paternoster Press, 1978.
    Assesses the impact of non-Christian faiths in Britain with an emphasis on Christian approaches to inter-faith dialogue.
    Sullivan, Francis A. S.J. Salvation Outside the Church?: Tracing the History of the Catholic Response. New York: Paulist Press, 1992.
    The author conducts a thorough study of the history of Christian thought about the salvation of those "outside the church," embracing the optimism of Vatican II regarding the universal possibilities of salvation.
    Sumithra, Sunand. "Syncretism, Secularization and Renewal." In The Church in the Bible and the World, ed. D.A. Carson, 258-74. Exeter, UK: Paternoster and Grand Rapids: Baker Books, 1987.
    Examines the causes and conditions of syncretism and secularism within the contemporary Christian church.
    Swidler, Leonard, ed. Toward A Universal Theology of Religion. Maryknoll: Orbis Books, 1987.
    Essays address the concept and problems of a universal theology of religion. With contributions by Wilfred Cantwell Smith, John B. Cobb, Jr., Raemundo Panikkar, and Hans Kung as well as responses to each by a variety of theologians.
    Swidler, Leonard and Paul Mojzes, eds. The Uniqueness of Jesus: A Dialogue with Paul F. Knitter. Maryknoll: Orbis Books, 1997.
    Divided into three distinct sections. In Part One of this book Knitter poses five, basic theses outlining a pluralistic reinterpretation of the uniqueness of Jesus. In Part Two several renowned scholars including Hans Kung, Clark H. Pinnock, Jose Miguez Bonino, and John Hick critique Knitter’s theses. Knitter responds to these critiques in Part Three.
Hell AaaaRound buttons45.gif (1104 bytes)

    Atkinson, Sir Basil. Life and Immortality. England: Phoenix, nd.

    Baillie, John. And the Life Everlasting. New York: Charles Scribner’s Sons, 1933.

    An exhaustive, intriguing inquiry into the "...nature and grounds of the Christian hope of eternal life."
    Boettner, Loraine. Immortality. Philadelphia: Presbyterian & Reformed, 1956.
    A biblical, practical discussion of the subject of immortality. With sections on physical death, immortality, and the intermediate state.
    Crockett, William, ed. Four Views on Hell. Grand Rapids: Zondervan, 1992.
    Includes sections on "The Literal View" of hell by John Walvoord, "The Metaphorical View" by William Crockett, "The Purgatorial View" by Zachary J. Hayes, and "The Conditional View" by Clark H. Pinnock. With responses by each author to the other views.
    Dean, David. A. Resurrection: His and Ours. Charlotte: Advent Christian General Conference of America, 1977.
    A brief, but thorough presentation of Advent Christian Conference beliefs, an evangelical denomination emphasizing the resurrection. Death is a "condition of unconsciousness" and unbelievers will face eventual "complete extinction of being."
    Dixon, Larry. The Other Side of the Good News; Confronting the Contemporary Challenges to Jesus’ Teaching on Hell. Wheaton: Victor Books, 1992.
    Analyzes three alternative views to the traditional doctrine of hell: universalism, annihilationism, and post-mortem conversion. Affirms the traditional doctrine of endless, conscious punishment.
    Fortman, Edmund J., S.J. Everlasting Life: Towards a Theology of the Future Life. New York: Alba House, 1986.
    A systematic investigation of the biblical, theological, and anthropological evidence in support of everlasting life after death. From a Catholic viewpoint.
    Fudge, Edward W. The Fire That Consumes; A Biblical and Historical Study of Final Punishment. Houston: Providential Press, 1982.
    Major evangelical case for a conditionalist view of hell in which there does exist divine judgement and a time of conscious suffering for the wicked after which, however, there is only everlasting extinction as opposed to the traditionalist view of everlasting punishment.
    Hughes, Philip Edgecumbe. The True Image: The Origin and Destiny of Man in Christ. Grand
Rapids: Eerdmans, 1989.
    Evangelical Anglican defends annihilationism (398-407).
    Leckie, J.H. The World to Come and Final Destiny. 2nd ed. Edinburgh: T&T Clark, 1922.
    A historical analysis of the sources foundational to Christian eschatology. Includes discussions on apocalyptic forms in Judaism and in the early Church, the question of everlasting evil, conditional immortality, and universal restoration.
    Morey, Robert A. Death and the Afterlife. Minneapolis: Bethany House, 1984.
    Examines the biblical and historical development of the Christian doctrine of death and the afterlife in both the Old and New Testaments.
    Robinson, John A.T. In the End, God... London: James Clarke, 1950.
    An introductory survey on Christian eschatology. Encompasses such topics as the end of time, of mankind, and the resurrection of the body.
    Stott, John, "Judgement and Hell." In Evangelical Essentials, by David L. Edwards with a Response from John Stott, 312-29. Downers Grove: InterVarsity, 1988.
    Stott explains his annihilationist position.
    Toon, Peter. Heaven and Hell. Nashville: Thomas Nelson, 1986.
    In this extremely helpful, detailed book the author first examines all scriptural references to heaven and hell and then goes on to trace the development of Christian eschatology from the Church fathers to contemporary Catholic and Protestant theologians.
    Walker, D. P. The Decline of Hell. Chicago: University of Chicago, 1964.
    A thorough examination of the strengths and weaknesses of the orthodox doctrine of hell as well as the historical challenges to believing in the reality of eternal punishment.
    Wolff, Richard. The Final Destiny of the Heathen. Lincoln: Back to the Bible, 1961.
    A brief, scriptural analysis of the ultimate destiny of those who have never heard the gospel.
Open View of God AaaaRound buttons45.gif (1104 bytes)

    Basinger, David. Divine Power in Process Theism; A Philosophical Critique. Albany: State University of New York Press, 1988.

    An insightful, highly readable critique of process theism.
    ________. The Case For Freewill Theism; A Philosophical Assessment. Downers Grove: InterVarsity Press, 1996.
    Offers a philosophical examination of freewill theism, arguing that the Christian God desires a "responsive relationship" with His creatures. With emphasis on divine omniscience, theodicy, and petitionary prayer. By one of the key advocates of the "open view" of God.
    ________. "Why Petition an Omnipotent, Omniscient, Wholly Good God?" Religious Studies 19 (1983): 25-41.
    Clarifies the nature of and need for petitionary prayer and offers a critical analysis of the various solutions that have been offered.
    Boyd, Greg. Trinity and Process: A Critical Evaluation and Reconstruction of Hartshorne’s Di-polar Theism Towards a Trinitarian Metaphysics. New York: Peter Lang, 1992.
    The author’s doctoral dissertation for Princeton Seminary showing his limited appreciation of and critical appraisal of Hartshorne’s process views.
    Craig, William Lane. The Only Wise God; The Compatibility of Divine Foreknowledge and Human Freedom. Grand Rapids: Baker Books, 1987.
    Explores the relationship between divine foreknowledge and human freedom offering two possible methods for their compatibility: "...God may have either innate knowledge of all true, future-tense statements or middle knowledge...."
    Hasker, William. God, Time, and Knowledge. Ithaca and London: Cornell University Press, 1989.
    Examines the major issues concerning God’s knowledge of the future in relation to time and human freedom: divine foreknowledge, middle knowledge, and divine timelessness. Argues against the compatibility of divine foreknowledge and human freedom.
    Helm, Paul. The Providence of God. Downers Grove: InterVarsity Press, 1993.
    In opposition to recent arguments that God’s knowledge of the future is limited and therefore he takes risks (as in Sanders’ The God Who Risks), Helm presents a view of God as risk-free.
    Konig, Adrio. Here Am I; A Believer’s Reflection On God. Grand Rapids: Eerdmans, 1982.
    Focuses on the doctrine of God through an exploration of God in certain relationships: God to the gods, God to man, God to history, and God to the future.
    McCabe, L.D. Divine Nescience of Future Contingencies A Necessity; Being An Introduction to "The Foreknowledge Of God, And Cognate Themes." New York: Phillips & Hunt, 1882.
    A classic study affirming the full openness of God. From an Arminian perspective.
    Pinnock, Clark H., Richard Rice, John Sanders, William Hasker, and David Basinger. The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove: InterVarsity Press, 1994.
    Urges for a reconsideration of classical doctrines, arguing that God known through Christ, desires a "responsive relationship" with his creatures. A hotly debated, highly controversial book within evangelicalism because it appears to deny the traditional view of God’s omniscience.
    Sanders, John. The God Who Risks: A Theology of Providence. Downers Grove: InterVarsity
Press, 1998.
    A proponent of the "open view" argues carefully that even though God is in control of everything he is not constantly controlling everything. A revision of Sanders’ doctoral thesis under Adrio Konig.
    Wright, R.K. McGregor. No Place for Sovereignty; What’s Wrong with Freewill Theism. Downers Grove: InterVarsity Press, 1996.
    A biblical, theological, and philosophical critique of freewill theism, focusing on the recent work of Clark Pinnock. From a Reformed perspective.
     
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    Basinger, David and Randall Basinger, eds. Predestination and Free Will: Four Views of Divine Sovereignty and Human Freedom. Downers Grove: InterVarsity Press, 1986.

    Contributors John Feinberg, Norman Geisler, Bruce Reichenbach, and Clark Pinnock offer their individual perspectives while critiquing the other views presented.
    Eaton, Michael. No Condemnation; A New Theology of Assurance. Downers Grove: InterVarsity Press, 1995.
    A challenging reassessment of the role of the law in biblical revelation and Christian living, the nature of Christian inheritance, and the meaning of New Testament warnings against "falling away." With a strong emphasis on the impact and nature of God’s grace.
    Forster, Roger T. and V. Paul Marston. God’s Strategy in Human History. Wheaton: Tyndale House, 1973.
    Explores God’s purpose in relation to Israel and the Church. Written from an Arminian perspective with a foreword by F.F. Bruce.
    Gromacki, Robert Glenn. Salvation Is Forever. Chicago: Moody Press, 1973.
    Assesses the scriptural evidence for the truth of eternal salvation security.
    Hoekema, Anthony A. Saved by Grace. Grand Rapids: Eerdmans, 1989.
    A comprehensive, Calvinistic, practical presentation of the biblical teaching on salvation.
    Klein, William W. The New Chosen People; A Corporate View of Election. Grand Rapids: Academie Books, 1990.
    Argues that the biblical presentation of election is the corporate, rather than the individual, view.
    Marshall, I. H. Kept by the Power of God: A Study of Perseverance and Falling Away. Minneapolis: Bethany, 1969.
    An investigation of the biblical passages regarding apostasy and falling away. Argues that the "...security of the believer is conditioned upon his faithfulness to Jesus Christ."
    Murray, John. Redemption: Accomplished and Applied. Grand Rapids: Eerdmans, 1955.
    Calvinist argument for "limited atonement." Discusses such topics as atonement, regeneration, justification, sanctification, and glorification.
    Packer, J. I. Evangelism and the Sovereignty of God. Chicago: InterVarsity, 1961.
    An incisive study of the biblical evidence on the relationship between God’s sovereignty, man’s responsibility, and the Christian’s evangelistic duty. From a Reformed perspective.
    Pinnock, Clark H., ed. The Grace of God and The Will of Man; A Case for Arminianism. Grand Rapids: Zondervan, 1989.
    Written by a team of evangelical scholars from a variety of traditions.
    ________., ed. Grace Unlimited. Minneapolis: Bethany, 1975.
    A thorough examination of election, faith, and predestination, focusing on the universality of grace. From an Arminian perspective.
    Piper, John. "Are There Two Wills in God? Divine Election and God’s Desire for All to be Saved." In The Grace of God, the Bondage of the Will: Biblical and Practical Perspectives on Calvinism, ed. Thomas Schreiner and Bruce Ware, 107-31. Grand Rapids: Baker Books, 1995.
    Argues that God wills for all people, even the non-elect, to be saved, but he sovereignly elects only some to salvation.
    Schreiner, Thomas and Bruce Ware, eds. The Grace of God, the Bondage of the Will: Biblical and Practical Perspectives on Calvinism, Vol 1. Grand Rapids: Baker Books, 1995.
    An insightful reaffirmation of the Calvinist position on the relationship between divine sovereignty and the human will. Provides responses to contemporary objections. Includes articles by John Piper, Wayne Grudem, Thomas Schreiner, et al.
    ________. The Grace of God, The Bondage of the Will: Historical and Theological Perspectives on Calvinism, Vol 2. Grand Rapids: Baker Books, 1995.
    Focuses on the historical and theological evidence for the Calvinist view of God and His work. Includes articles by William Travis, J.I. Packer, Paul Helm, Bruce Ware, et al.
    Schreiner, Thomas. "Does Romans 9 Teach Individual Election Unto Salvation?: Some Exegetical and Theological Reflections." Journal of the Evangelical Theological Society 36, 1 (March 1993): 25-40.
    Explains and responds to the two most common objections to a Calvinist interpretation of Romans 9:1-29, namely that Paul is not referring to salvation in this text or, if he is in some sense, he is referring to the salvation of groups rather than individuals.
    Sell, Alan P.F. The Great Debate: Calvinism, Arminianism, and Salvation. Grand Rapids: Baker Books, 1982.
    Traces the history of the debate between Calvinists and Arminians. Includes discussions on the positions of Arminius and Calvin, the development of Amyraldism and Federalism, and the antinomian controversy in America and England.
    Steele, David N. and Curtis C. Thomas. The Five Points of Calvinism. Phillipsburg: Presbyterian and Reformed, 1963.
    An introductory survey of Calvinist theology. Examines both the origin and contents of the "five-points" system and the biblical support for each doctrine. Includes an extensive, annotated section on related reference materials.
    Warfield, Benjamin B. The Plan of Salvation. Grand Rapids: Eerdmans, 1942.
    A collection of the author’s lectures on the differing conceptions of salvation, autosoterism, sacerdotalism, universalism, and Calvinism.
    Wesley, John. "Predestination Calmly Considered." In The Works of John Wesley, Vol. 10, 3rd ed. Thomas Jackson, 204-59. Grand Rapids: Baker Books, 1979.
    Marshalls numerous biblical texts and arguments against the Calvinist understanding of predestination and perseverance. A passionate essay.
     
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    Bing, Charles C. Lordship Salvation: A Biblical Evaluation and Response. Burlseon: GraceLife Ministries, 1997.

    Offers a biblical response to the position known as Lordship Salvation. The author’s doctoral dissertation at Dallas Theological Seminary.
    Bird, Brian, "Old Debate Finds New Life." Christianity Today (17 March 1989): 38-40.
    Reviews the current participants in the Lordship debate.
    Bjork, William G., "A Critique of Zane Hodges’ The Gospel Under Siege: A Review Article," Journal of the Evangelical Theological Society 30, 4 (Dec. 1987): 457-67.
    Evaluates the biblical foundations of Hodges’ position.
    Bock, Darrell L., "A Review of The Gospel According to Jesus, " Bibliotheca Sacra 146 (January-March 1989): 21-40.
    Examines MacArthur’s presentation and thesis as well as commenting on how the gospel should be handled and the need to improve the tone of the Lordship debate.
    Day, R. Alan. Lordship: What Does It Mean? Nashville: Broadman Press, 1990.
    A good defense of the Lordship Salvation position.
    Erickson, Millard J. "Lordship Theology: The Current Controversy." Southwestern Journal of Theology 33, 2 (Spring 1991): 5-15.
    Contrasts the views of Zane Hodges and John MacArthur offering an analysis of the key issues dividing the two perspectives.
    Gentry, Kenneth L. Lord of the Saved: Getting to the Heart of the Lordship Debate. Phillipsburg: P and R Publishing, 1992.
    A clear and concise analysis of the lordship debate examining the nature of, and relationships between, repentance, faith, Christ’s lordship, and discipleship. From a Lordship perspective.
    Hodges, Zane C. The Gospel Under Siege: A Study on Faith and Works. Dallas: Redencion
Viva, 1981.
    Examines the roles of faith, works, baptism, and commitment in giving believers assurance of their salvation. Affirms that, because faith is the sole basis for salvation, believers can be fully assured of their eternal destiny.
    ________. Absolutely Free!: A Biblical Reply to Lordship salvation. Grand Rapids: Academic Books, 1989.
    The author calls for a return to the Reformation doctrine of sola fide as the sole basis for salvation in contrast to the modern conception of lordship salvation in which repentance and surrender to God are made conditions for salvation. Written in response to John F. MacArthur’s book, The Gospel According to Jesus.
    Horton, Michael Scott, ed. Christ the Lord: The Reformation and Lordship Salvation. Grand
Rapids: Baker Book House, 1992.
    Purports to offer a balanced perspective on the controversy surrounding Lordship Salvation in light of traditional Reformed theology. A collection of essays with contributions by several authors including Michael Horton, Alister McGrath, and Paul Schaefer, et al.
    Livingston, J. David. Assurance of Salvation in the Obedience of Faith: An historical, exegetical, and empirical response to Zane C. Hodges’ view of eternal security. St. Paul: Bethel Theological Seminary, 1989.
    Examines popular views of assurance as presented in The Gospel Under Siege. Written in partial fulfillment of requirements for the degree of Doctor of Ministry.
    MacArthur, John F. The Gospel According to Jesus. Grand Rapids: Zondervan, 1988.
    A thorough exposition and defense of the lordship salvation perspective.
    Ryrie, Charles C. Balancing the Christian Life. Chicago: Moody Press, 1969.
    The author explores the scriptural concepts, personal responsibilities and practical problems involved in leading a balanced, biblical life. See especially chapter 17, "Must Christ Be Lord To Be Saviour?" (169-181). Ryrie answers "No."
    ________. So Great Salvation: What it Means to Believe in Jesus Christ. Wheaton: Victor, 1989.
    Answers key questions regarding the meaning and evidences of salvation including, "Can a born-again Christian be carnal...?" and "Can a person accept Jesus as Savior without acknowledging Him as Lord?"
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    Baum, Gregory. "Faith and Liberation: Development Since Vatican II." In Vatican II: Open Questions and New Horizons, ed. Gerald M. Fagin. Wilmington: Michael Glazier, 1984.

    Brackley, Dean. Divine Revolution: Salvation & Liberation in Catholic Thought. Maryknoll: Orbis Books, 1988.

    A compelling exploration of the relation between transcendent "salvation" and temporal "liberation" in Catholic theology through an analysis of the writings of Jacques Maritain, Karl Rahner, and Gustavo Gutierrez.
    Christian Scholar’s Review 18, 3 (March 1989). Whole issue on Christianity, Marxism, and Liberation Theology in response to W. Pannenberg.

    Cone, James H. God of the Oppressed. San Francisco: Harper San Francisco, 1975.

    The author examines the meaning of liberation within the context of the black community. A key text in the area of black theology.
    Conn, Harvie M., "Theologies of Liberation: An Overview," Theologies of Liberation: Toward a Common View." In Tensions in Contemporary Theology, revised, eds. Stanley N. Gundry and Alan F. Johnson, 327-436. Chicago: Moody, 1979.
    The first of these essays focuses on the distinctiveness of the Latin American formulations of liberation theology and the black theology movement. The author then presents an outline for a common framework in which these diverse, individual approaches can work together.
    Ellis, Marc H. Toward a Jewish Theology of Liberation; The Uprising and the Future. Maryknoll: Orbis Books, 1991.
    An interesting, controversial examination of contemporary Judaism in the light of liberation theology.
    Fabella, Virginia M.M. and Mercy Amba Oduyoye, eds. With Passion and Compassion; Third World Women Doing Theology. Maryknoll: Orbis Books, 1990.
    An excellent collection of original essays by Protestant and Catholic women from Asia, Africa, and Latin America. Addresses traditional theological issues such as christology, spirituality, and the Bible from a liberation theological perspective.
    Ferm, Deane William. Third World Liberation Theologies: An Introductory Survey. Maryknoll: Orbis Books, 1986.
    A very useful, systematic survey of the principal liberation theologians from Asia, Africa, and Latin America.
    Ferm, Deane William, ed. Third World Liberation Theologies: A Reader. Maryknoll: Orbis Books, 1986.
    Designed as a companion to the above work, this anthology surveys the views of the major theologians and trends in Latin American, African, and Asian liberation theologies, bringing together contributions by representative scholars from each of the three countries.
    France, R.T. "Liberation in the New Testament." In The Best In Theology, Vol. 1, ed. J.I. Packer, 189-205. Carol Stream: Christianity Today, 1987.
    Assesses the attitude of Jesus to the revolutionary movements of his day.
    Gutierrez, Gustavo. A Theology of Liberation: History, Politics, and Salvation, trans. and ed. by Sister Caridad Inda and John Eagleson. Maryknoll: Orbis Books, 1988.
    In this new edition of his classic text the author examines the development of liberation theology since its official emergence in 1968. With an emphasis on its impact in Latin America.
    Min, Anselm Kyongsuk. Dialectic of Salvation; Issues in Theology of Liberation. Albany: University of New York Press, 1989.
    Presents a systematic analysis of the philosophical source and theological methods of liberation theology as well as the relationship between salvation and liberation and personal and social sin. Refers solely to the Latin American version of liberation theology.
    Nash, Ronald H., ed. Liberation Theology. Mildord, MI: Mott Media, 1984.
    An extensive, systematic critique of liberation theology. Compiles essays by several key conservative theologians including Carl F. H. Henry, Clark H. Pinnock, and Richard John Neuhaus.
    Nicolson, Ronald. A Black Future?: Jesus and Salvation in South Africa. London: SCM Press; Philadelphia: Trinity Press International, 1990.
    Contrasts the theologies of America and Europe and those of the Third World. Argues that each needs the other in the quest for truth and justice.
    Russell, Letty M. Household of Freedom; Authority in Feminist Theology. Philadelphia: Westminster Press, 1987.
    Analyzes the problems of authority in an eschatological perspective and presents alternative ways power and authority might function in the Christian community.
     
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