-
Current
Issues in Soteriology
An Annotated Bibliography
Compiled by
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Nicole R. Staeheli and Robert V. Rakestraw
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Bethel Theological Seminary
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St. Paul, Minnesota
Revised 1999
Table of Contents
Evangelicals & Catholics
Together
Catechism of the Catholic Church. New
York: Doubleday, 1994.
A useful summary and explanation of Roman Catholic beliefs, traditions,
and sacraments. With a complete index, footnotes, and cross-references
for a fuller understanding of each subject.
Charles, J. Daryl. "Evangelicals And Catholics Together:
One Year Later." ProEcclesia 5, 1 (Winter 1996): 73-90.
Examines the reactions to the ECT document from various North American
Christian circles, focusing on the responses from evangelical theologians.
Colson, Charles W. and Richard John Neuhaus, eds. Evangelicals
& Catholics Together; Toward A Common Mission. Dallas: Word, 1995.
Based on the historic 1994 seminar, the contributors to this volume
argue for cooperation and openness between evangelicals and Catholics.
Includes essays by Charles Colson, George Weigel, Mark Noll, Avery Dulles,
S.J., and Richard John Neuhaus as well as the complete text of the ECT
statement. An excellent resource.
Colson, Charles W. "Why Catholics Are Our Allies." Christianity
Today (14 November 1994): 136.
Affirms the need for evangelical and Catholic unity on theological,
moral, and cultural issues.
Cutsinger, James S., ed. Reclaiming The Great Tradition;
Evangelicals, Catholics & Orthodox In Dialogue. Downers Grove:
InterVarsity, 1997.
Though not directly related to the ECT declaration, this volume of
essays examines the impact of Christians from different traditions affirming
together such truths as the Trinity and the divinity and humanity of Christ
while also exploring points of tension between the three traditions. Contributors
include Peter Kreeft, Richard John Neuhaus, and J.I. Packer, et al.
ECT. "Evangelicals & Catholics Together: The Christian
Mission in the Third Millennium." First Things, no. 43 (May 1994):
15-22.
The complete text of the ECT statement with an appendage listing all
participants and supporters of the declaration.
Fournier, Keith A. with William D. Watkins. A
House United? Evangelicals and Catholics Together; A Winning Alliance For
The 21st Century. Colorado Springs: NavPress, 1994.
Written by the executive director of the American Center for Law and
Justice and the President of Life, Liberty, and Family, the author presents
a case for the building of alliances among Christians of all confessions
and traditions.
Geisler, Norman L. and Ralph E. MacKenzie. Roman
Catholics and Evangelicals; Agreements
and Differences. Grand Rapids: Baker Books, 1995.
Again, while not linked explicitly to ECT, this book offers a comprehensive
examination of the doctrines that unite and separate Roman Catholics and
evangelicals. An excellent resource!
George, Timothy. "Catholics and Evangelicals in the
Trenches." Christianity Today (16 May 1994): 16-17.
An editorial by one of CT’s senior editors regarding the ECT document
emphasizing the cultural and moral ecumenism that exists between Catholics
and evangelicals while cautioning that there are still significant theological
distinctions.
________. "Evangelicals And Catholics Together: A
New Initiative." Christianity Today (8 December 1997): 34-38.
Reviews "The Gift of Salvation," a new statement drafted by a group
of evangelical and Catholic theologians in response to the original ECT
statement and its call for a continuing process of study and discussion.
The author offers an "Evangelical Assessment" followed by the text of the
document itself and a list of its drafters.
Kantzer, Kenneth S. "Should Roman Catholics and Evangelicals
Join Ranks?" Christianity Today (18 July 1994): 17.
An editorial by a senior CT editor on the ECT document emphasizing
the need to clarify the doctrinal issues that still divide evangelicals
and Roman Catholics.
McGrath, Alister E. "Do We Still Need The Reformation?;
A review of the new Catholic catechism." Christianity Today (12
December 1994): 28-33.
A very useful review of the new, English translation of the Catholic catechism
which represents a definitive statement of Roman Catholic beliefs on every
significant issue.
Packer, J.I. "Why I Signed It." Christianity Today
(12 December 1994): 34-37.
Packer shares his personal reasons for endorsing the ECT statement
as well as addressing some of the primary criticisms surrounding ECT and
its drafters.
World Religions
and the Unevangelized
Anderson, Gerald H. and Thomas F. Stransky, eds.
Christ’s Lordship and Religious Pluralism.
Maryknoll: Orbis Books, 1981.
Includes several essays written from a variety of perspectives.
Anderson, Sir Norman. Christianity and World Religions:
The Challenge of Pluralism. Downers Grove: InterVarsity Press, 1984.
An analysis of the uniqueness of the Christian revelation. The author
examines the writings of John Hick and Hans Kung alongside the biblical
evidence and the beliefs of the major non-Christian religions.
Braaten, Carl E. No Other Gospel: Christianity Among
the World’s Religions. Minneapolis: Fortress Press, 1992.
A reassertion of the exclusive claims of the gospel. Surveys the varied
opinions on the uniqueness of Christ, the absoluteness of Christianity,
and the universality of salvation.
Clarke, Andrew D. and Bruce W. Winter, eds. One God,
One Lord: Christianity in a World of Religious Pluralism.Grand Rapids:
Baker, 1992.
Includes contributions from a variety of authors on religious pluralism
in Old and New Testament times as well as in modern theology.
Clooney, Francis X., "Christianity and World Religions:
Religion, Reason, and Pluralism," Religious Studies Review 15, 3
(July 1989): 197-204.
Reviews the writings of several key pluralist thinkers including Paul
F. Knitter, John Hick, Gavin D’Costa and others.
Cragg, Kenneth. The Christ and the Faiths. Philadelphia:
Westminster Press, 1986.
The author examines what he describes as "characterizations of Christ"
in the four major world religions: Islam, Judaism, Christianity, and Buddhism.
Crockett, William V. and James G. Sigountos, eds. Through
No Fault of Their Own?: The Fate of Those Who Have Never Heard. Grand
Rapids: Baker Books, 1991.
A valuable compilation of essays by several key evangelical authors
including Millard Erickson, Carl Henry, David Clark, Clark Pinnock, John
Oswalt, Scot McKnight, Charles Van Engen, Harvie Conn, and Tite Tienou.
Each addresses issues of human standards of fairness in light of God’s
revelation as well as biblical teachings on natural theology and soteriology.
D’costa, Gavin. Christian Uniqueness Reconsidered:
The Myth of a Pluralistic Theology of Religions. Maryknoll: Orbis Books,
1990.
Brings together essays by fourteen scholars, including Francis X. Clooney,
S.J. and Wolfhart Panneberg, challenging the pluralistic assumption that
all religious traditions can be characterized as "equal."
________. John Hick’s Theology of Religions: A Critical
Evaluation. Lanham: University Press of America, 1987.
Challenges the assumptions of theological pluralism through an extensive
critique of John Hick’s theology. A version of the author’s Ph.D. thesis
submitted to the University of Cambridge in 1986.
________. Theology and Religious Pluralism: The Challenge
of Other Religions. Oxford: Basil Blackwell, 1986.
Analyzes the relationship of Christianity to the other world religions.
Begins with a review of historic reflections on the subject and then focuses
on three particular theologians: John Hick, Hendrik Kraemer, and Karl Rahner.
From an inclusivist position.
Eddy, Paul R. "Paul Knitter’s Theology of Religions:
A Survey and Evangelical Response." Evangelical Quarterly 65,3 (1993):
225-245.
Traces the development of Knitter’s theology and offers an evangelical
critique of his position.
Edwards, Denis. What Are They Saying About Salvation?
New York: Paulist Press, 1986.
Drawing on the work of four Roman Catholic theologians; Karl Rahner,
Gustavo Gutierrez, Sebastian Moore and Edward Schillebeeckx, the author
examines their positions on the theme of salvation and the possibility
of salvation outside the Catholic Church.
Erickson, Millard J. How Shall They Be Saved?: The
Destiny of Those Who Do Not Hear of Jesus. Grand Rapids: Baker Books,
1996.
Offers an astute examination of the various perspectives and an explication
of the key issues surrounding the debate regarding the fate of those who
have never heard the gospel. Includes an overview of the differing positions
on the question and discusses such topics as general revelation, postmortem
evangelism, and annihilationism.
Grenz, Stanley J. Theology for the Community of God.
Nashville: Broadman & Holman, 1994.
Discusses the significance of eschatology for Christians today as well
as the "consummation of personal existence, of history, and of God’s cosmic
program."
Heim, S. Mark. Is Christ the Only Way? Christian
Faith in a Pluralistic World. Valley Forge: Judson, 1985.
Explores how those who believe in the exclusivisity of the Christian
faith can enter into meaningful dialogue with those from other faiths.
________. Salvations: Truth and Difference in Religion.
Maryknoll: Orbis Books, 1995.
Argues for a pluralistic, rather than a singular, conception of salvation,
maintaining that the ends of various religions are as varied as the means.
In contrast to the more common pluralist thinking as illustrated by the
writings of John Hick, Wilfred Cantwell Smith, and Paul Knitter which insist
that different religions point to the same "ultimate."
Hick, John and Brian Hebblethwaite, eds. Christianity
and Other Religions. Philadelphia: Fortress Press, 1980.
Examines the ability of Christianity to sustain its traditional affirmation
of the uniqueness and finality of Christ in light of inter-faith dialogue.
Contributors include Karl Barth, Karl Rahner, and Paul Tillich.
Hick, John. God Has Many Names. Philadelphia:
Westminster Press, 1982.
Advocates a genuine religious pluralism in which a true relationship
to God can exist within Hinduism, Buddhism, Judaism, and Islam-as well
as in Christianity.
________. A Christian Theology of Religions; The
Rainbow of Faiths. Louisville: Westminster John Knox Press, 1995.
Explores the validity of various world religions and Christianity’s
place among them. Argues against the traditional belief that Christianity
is the only true religion.
Hick, John and Paul F. Knitter, eds. The Myth of
Christian Uniqueness: Toward a Pluralistic Theology of Religions. Maryknoll:
Orbis Books, 1988.
Compiles a variety of essays by theologians advocating a pluralistic
model of Christian theology which recognizes the possibility of many valid
religions.
Hillman, Eugene. Many Paths: A Catholic Approach
to Religious Pluralism. Maryknoll: Orbis Books, 1989.
Seeks to articulate a credible theological model for interreligious
dialogue as directed by the Second Vatican Council.
Hoekema, Anthony A. Saved by Grace. Grand Rapids:
Eerdmans, 1989.
A comprehensive, practical presentation of the biblical teaching on
salvation.
Knitter, Paul F. No Other Name? A Critical Survey
of Christian Attitudes Toward the World Religions. Maryknoll: Orbis
Books, 1985.
Surveys the Christian discussion on the relation of Christianity to
other religious traditions. From a pluralist perspective.
________. "The Pluralist Move and Its Critics"; "A Liberation
Centered Dialogue Among Religions"; "A Liberation Centered Theology of
Religions." The Drew Gateway 58, 1 (Spring 1988): 1-53.
In these three lectures Knitter first discusses the pluralist movement
and its opposition and then responds to the critics of pluralist theology
by drawing on insights from liberation theology.
________. "Making Sense of the Many." Religious Studies
Review 15, 3 (July 1989): 204-07.
Surveys several key texts in the current discussion on religious pluralism,
distinguishing between those written from the pluralist perspective and
those from the inclusivist perspective.
________. One Earth Many Religions; Multifaith Dialogue
and Global Responsibility. Maryknoll: Orbis Books, 1995.
Knitter argues that the focus of interreligious dialogue must shift
from dealing with internal religious differences to developing an increasing
sensitivity to the world’s environmental and socio-political concerns.
With a foreword by Hans Kung.
Maddox, Randy L. "Wesley and the Question of Truth or
Salvation through Other Religions." Wesleyan Theological Journal
27, 12 (Spring-Fall, 1992), 7-29.
Concludes that, in Wesley’s thought, some of those who have never heard
of Christ may experience salvation based on their response to God’s universal
revelation.
Nash, Ronald. Is Jesus the Only Savior? Grand
Rapids: Zondervan, 1994.
A compelling introductory analysis of the divergent views of pluralism,
inclusivism, and exclusivism. Argues for an exclusive conception of salvation.
Neill, Stephen. Christian Faith and Other Faiths.
Downer’s Grove: InterVarsity, 1984.
A useful, introductory analysis of the divergent views of pluralism,
inclusivism, and exclusivism. Argues for an exclusivist conception of salvation.
Netland, Harold A. Dissonant Voices: Religious Pluralism
and the Question of Truth. Leicester: Apollos, 1991.
Offers a strong defense of Christian exclusivism with a focus on the
basic epistemological issues in the current debate over religious pluralism.
________. "The Challenge of Religious Pluralism." TSF
Bulletin 10, 1 (September-October, 1986): 20-25.
Focuses on the assumptions behind the rejection of exclusivism by many
contemporary theologians and provides an evangelical response.
Newbigin, Lesslie. The Finality of Christ. Richmond:
John Knox Press, 1969.
Argues that the finality of Christ is to be understood only in terms
of his finality for the meaning and direction of the history of the world.
Okholm, Dennis L. and Timothy R. Phillips, eds. More
Than One Way? Four Views on Salvation in a Pluralistic World. Grand
Rapids: Zondervan, 1995.
This book presents the four prominent views on pluralism as outlined
by their four major proponents: normative pluralism by John Hick, inclusivism
by Clark Pinnock, a "post-enlightenment" particularist view by Alister
McGrath, and a "evidentialist" particularist view by R. Douglas Geivett
and W. Gary Phillips. Each view is critiqued by the other authors. A very
helpful introduction to the pluralism debate.
Pinnock, Clark H., ed. Grace Unlimited. Minneapolis:
Bethany Fellowship, 1975.
A thorough examination of election, faith, and predestination, focusing
on the universality of grace. From an Arminian perspective.
________. A Wideness in God’s Mercy: The Finality
of Jesus Christ in a World of Religions. Grand Rapids: Zondervan, 1992.
The author suggests new possibilities of evangelical interpretation
surrounding the challenges of religious pluralism. Argues for a "wider
hope."
Punt, Neal. Unconditional Good News: Toward an Understanding
of Biblical Universalism. Grand Rapids: Eerdmans, 1980.
An argument for biblical universalism. Based on the presupposition
that all persons are elected in Christ except those expressly declared
in the Bible to be lost.
________.What’s Good about the Good News?; The Plan
of Salvation in a New Light. Chicago: Northland Books, 1988.
Provides an overview of the universalistic understanding of salvation.
Includes such topics as infant salvation, the fate of those who do not
hear the Gospel, the role of faith in personal salvation, and the motive
and message of missions.
Race, Alan. Christians and Religious Pluralism; Patterns
in the Christian Theology of Religions. Maryknoll: Orbis Books, 1982.
Provides a survey of the three main explanations of the relationship
between Christianity and other religions: exclusivism, inclusivism, and
pluralism as well as addressing the doctrine of the incarnation and the
question of truth as it relates to inter-religious dialogue.
Rakestraw, Robert V. "Clark H. Pinnock: A Theological
Odyssey." In Baptist Theologians, eds. Timothy George and David
Dockery, 660-684. Nashville: Broadman, 1990.
Outlines the development of and influences on Pinnock’s theology as
well as evaluating his theological methods and his impact on Christianity
in general and Baptist thought in particular.
Richard, Lucien. What Are They Saying About Christ
and World Religions? New York: Paulist Press, 1981.
Provides a brief overview of a variety of Protestant and Catholic christologies.
Asserts the need for a non-exclusivist christology.
Richard, Ramesh. The Population of Heaven. Chicago:
Moody Press, 1994.
A concise evaluation of the assumptions of inclusivism in comparison
to traditional "evangelical" theology and in relation to various world
religions.
Rommen, Edward and Harold Netland, eds. Christianity
and the Religions; A Biblical Theology of World Religions. Pasedena:
William Carey Library, 1995.
The essays in this book address the question of religious pluralism
and the relation between the Christian faith and other religious traditions
by reevaluating the biblical data.
Samartha, S.J. Living Faiths and Ultimate Goals:
Salvation and World Religions. Maryknoll: Orbis Books, 1974.
Brings together Christian, Hindu, Jewish, Muslim, Buddhist, and Marxist
contributors who describe their convictions regarding the ultimate meaning
of life.
Sanders, John, ed. What About Those Who Have Never
Heard?: Three Views on the Destiny of the Unevangelized. Downers Grove:
InterVarsity Press, 1995.
This book represents the span of evangelical convictions. Ronald H.
Nash argues the restrictivist position, Gabriel Fackre advocates the divine
perseverance view, and John Sanders sets forth the inclusivist case. Each
contributor also responds to the other two positions.
________. No Other Name; An Investigation into the
Destiny of the Unevangelized. Grand Rapids: Eerdmans, 1992.
A thorough, biblical, historical, and theological investigation of
the issues surrounding the ultimate destiny of those who do not hear the
gospel in their lifetime.
Sookhdeo, Patrick, ed. Jesus Christ: The Only Way.
Exeter: Paternoster Press, 1978.
Assesses the impact of non-Christian faiths in Britain with an emphasis
on Christian approaches to inter-faith dialogue.
Sullivan, Francis A. S.J. Salvation Outside the Church?:
Tracing the History of the Catholic Response. New York: Paulist Press,
1992.
The author conducts a thorough study of the history of Christian thought
about the salvation of those "outside the church," embracing the optimism
of Vatican II regarding the universal possibilities of salvation.
Sumithra, Sunand. "Syncretism, Secularization and Renewal."
In The Church in the Bible and the World, ed. D.A. Carson, 258-74.
Exeter, UK: Paternoster and Grand Rapids: Baker Books, 1987.
Examines the causes and conditions of syncretism and secularism within
the contemporary Christian church.
Swidler, Leonard, ed. Toward A Universal Theology
of Religion. Maryknoll: Orbis Books, 1987.
Essays address the concept and problems of a universal theology of
religion. With contributions by Wilfred Cantwell Smith, John B. Cobb, Jr.,
Raemundo Panikkar, and Hans Kung as well as responses to each by a variety
of theologians.
Swidler, Leonard and Paul Mojzes, eds. The Uniqueness
of Jesus: A Dialogue with Paul F. Knitter. Maryknoll: Orbis Books,
1997.
Divided into three distinct sections. In Part One of this book Knitter
poses five, basic theses outlining a pluralistic reinterpretation of the
uniqueness of Jesus. In Part Two several renowned scholars including Hans
Kung, Clark H. Pinnock, Jose Miguez Bonino, and John Hick critique Knitter’s
theses. Knitter responds to these critiques in Part Three.
Hell
Atkinson, Sir Basil. Life and Immortality.
England: Phoenix, nd.
Baillie, John. And the Life Everlasting. New
York: Charles Scribner’s Sons, 1933.
An exhaustive, intriguing inquiry into the "...nature and grounds of
the Christian hope of eternal life."
Boettner, Loraine. Immortality. Philadelphia:
Presbyterian & Reformed, 1956.
A biblical, practical discussion of the subject of immortality. With
sections on physical death, immortality, and the intermediate state.
Crockett, William, ed. Four Views on Hell. Grand
Rapids: Zondervan, 1992.
Includes sections on "The Literal View" of hell by John Walvoord, "The
Metaphorical View" by William Crockett, "The Purgatorial View" by Zachary
J. Hayes, and "The Conditional View" by Clark H. Pinnock. With responses
by each author to the other views.
Dean, David. A. Resurrection: His and Ours. Charlotte:
Advent Christian General Conference of America, 1977.
A brief, but thorough presentation of Advent Christian Conference beliefs,
an evangelical denomination emphasizing the resurrection. Death is a "condition
of unconsciousness" and unbelievers will face eventual "complete extinction
of being."
Dixon, Larry. The Other Side of the Good News; Confronting
the Contemporary Challenges to Jesus’ Teaching on Hell. Wheaton: Victor
Books, 1992.
Analyzes three alternative views to the traditional doctrine of hell:
universalism, annihilationism, and post-mortem conversion. Affirms the
traditional doctrine of endless, conscious punishment.
Fortman, Edmund J., S.J. Everlasting Life: Towards
a Theology of the Future Life. New York: Alba House, 1986.
A systematic investigation of the biblical, theological, and anthropological
evidence in support of everlasting life after death. From a Catholic viewpoint.
Fudge, Edward W. The Fire That Consumes; A Biblical
and Historical Study of Final Punishment. Houston: Providential Press,
1982.
Major evangelical case for a conditionalist view of hell in which there
does exist divine judgement and a time of conscious suffering for the wicked
after which, however, there is only everlasting extinction as opposed to
the traditionalist view of everlasting punishment.
Hughes, Philip Edgecumbe. The True Image: The Origin
and Destiny of Man in Christ. Grand
Rapids: Eerdmans, 1989.
Evangelical Anglican defends annihilationism (398-407).
Leckie, J.H. The World to Come and Final Destiny.
2nd ed. Edinburgh: T&T Clark, 1922.
A historical analysis of the sources foundational to Christian eschatology.
Includes discussions on apocalyptic forms in Judaism and in the early Church,
the question of everlasting evil, conditional immortality, and universal
restoration.
Morey, Robert A. Death and the Afterlife. Minneapolis:
Bethany House, 1984.
Examines the biblical and historical development of the Christian doctrine
of death and the afterlife in both the Old and New Testaments.
Robinson, John A.T. In the End, God... London:
James Clarke, 1950.
An introductory survey on Christian eschatology. Encompasses such topics
as the end of time, of mankind, and the resurrection of the body.
Stott, John, "Judgement and Hell." In Evangelical
Essentials, by David L. Edwards with a Response from John Stott, 312-29.
Downers Grove: InterVarsity, 1988.
Stott explains his annihilationist position.
Toon, Peter. Heaven and Hell. Nashville: Thomas
Nelson, 1986.
In this extremely helpful, detailed book the author first examines
all scriptural references to heaven and hell and then goes on to trace
the development of Christian eschatology from the Church fathers to contemporary
Catholic and Protestant theologians.
Walker, D. P. The Decline of Hell. Chicago: University
of Chicago, 1964.
A thorough examination of the strengths and weaknesses of the orthodox
doctrine of hell as well as the historical challenges to believing in the
reality of eternal punishment.
Wolff, Richard. The Final Destiny of the Heathen.
Lincoln: Back to the Bible, 1961.
A brief, scriptural analysis of the ultimate destiny of those who have
never heard the gospel.
Open View of God
Basinger, David. Divine Power in Process Theism;
A Philosophical Critique. Albany: State University of New York Press,
1988.
An insightful, highly readable critique of process theism.
________. The Case For Freewill Theism; A Philosophical
Assessment. Downers Grove: InterVarsity Press, 1996.
Offers a philosophical examination of freewill theism, arguing that
the Christian God desires a "responsive relationship" with His creatures.
With emphasis on divine omniscience, theodicy, and petitionary prayer.
By one of the key advocates of the "open view" of God.
________. "Why Petition an Omnipotent, Omniscient, Wholly
Good God?" Religious Studies 19 (1983): 25-41.
Clarifies the nature of and need for petitionary prayer and offers
a critical analysis of the various solutions that have been offered.
Boyd, Greg. Trinity and Process: A Critical Evaluation
and Reconstruction of Hartshorne’s Di-polar Theism Towards a Trinitarian
Metaphysics. New York: Peter Lang, 1992.
The author’s doctoral dissertation for Princeton Seminary showing his
limited appreciation of and critical appraisal of Hartshorne’s process
views.
Craig, William Lane. The Only Wise God; The Compatibility
of Divine Foreknowledge and Human Freedom. Grand Rapids: Baker Books,
1987.
Explores the relationship between divine foreknowledge and human freedom
offering two possible methods for their compatibility: "...God may have
either innate knowledge of all true, future-tense statements or middle
knowledge...."
Hasker, William. God, Time, and Knowledge. Ithaca
and London: Cornell University Press, 1989.
Examines the major issues concerning God’s knowledge of the future
in relation to time and human freedom: divine foreknowledge, middle knowledge,
and divine timelessness. Argues against the compatibility of divine foreknowledge
and human freedom.
Helm, Paul. The Providence of God. Downers Grove:
InterVarsity Press, 1993.
In opposition to recent arguments that God’s knowledge of the future
is limited and therefore he takes risks (as in Sanders’ The God Who
Risks), Helm presents a view of God as risk-free.
Konig, Adrio. Here Am I; A Believer’s Reflection
On God. Grand Rapids: Eerdmans, 1982.
Focuses on the doctrine of God through an exploration of God in certain
relationships: God to the gods, God to man, God to history, and God to
the future.
McCabe, L.D. Divine Nescience of Future Contingencies
A Necessity; Being An Introduction to "The Foreknowledge Of God, And Cognate
Themes." New York: Phillips & Hunt, 1882.
A classic study affirming the full openness of God. From an Arminian
perspective.
Pinnock, Clark H., Richard Rice, John Sanders, William
Hasker, and David Basinger. The Openness of God: A Biblical Challenge
to the Traditional Understanding of God. Downers Grove: InterVarsity
Press, 1994.
Urges for a reconsideration of classical doctrines, arguing that God
known through Christ, desires a "responsive relationship" with his creatures.
A hotly debated, highly controversial book within evangelicalism because
it appears to deny the traditional view of God’s omniscience.
Sanders, John. The God Who Risks: A Theology of Providence.
Downers Grove: InterVarsity
Press, 1998.
A proponent of the "open view" argues carefully that even though God
is in control of everything he is not constantly controlling everything.
A revision of Sanders’ doctoral thesis under Adrio Konig.
Wright, R.K. McGregor. No Place for Sovereignty;
What’s Wrong with Freewill Theism. Downers Grove: InterVarsity Press,
1996.
A biblical, theological, and philosophical critique of freewill theism,
focusing on the recent work of Clark Pinnock. From a Reformed perspective.
Calvinism and Arminianism
Basinger, David and Randall Basinger, eds. Predestination
and Free Will: Four Views of Divine Sovereignty and Human Freedom.
Downers Grove: InterVarsity Press, 1986.
Contributors John Feinberg, Norman Geisler, Bruce Reichenbach, and
Clark Pinnock offer their individual perspectives while critiquing the
other views presented.
Eaton, Michael. No Condemnation; A New Theology of
Assurance. Downers Grove: InterVarsity Press, 1995.
A challenging reassessment of the role of the law in biblical revelation
and Christian living, the nature of Christian inheritance, and the meaning
of New Testament warnings against "falling away." With a strong emphasis
on the impact and nature of God’s grace.
Forster, Roger T. and V. Paul Marston. God’s Strategy
in Human History. Wheaton: Tyndale House, 1973.
Explores God’s purpose in relation to Israel and the Church. Written
from an Arminian perspective with a foreword by F.F. Bruce.
Gromacki, Robert Glenn. Salvation Is Forever. Chicago:
Moody Press, 1973.
Assesses the scriptural evidence for the truth of eternal salvation
security.
Hoekema, Anthony A. Saved by Grace. Grand Rapids:
Eerdmans, 1989.
A comprehensive, Calvinistic, practical presentation of the biblical
teaching on salvation.
Klein, William W. The New Chosen People; A Corporate
View of Election. Grand Rapids: Academie Books, 1990.
Argues that the biblical presentation of election is the corporate,
rather than the individual, view.
Marshall, I. H. Kept by the Power of God: A Study
of Perseverance and Falling Away. Minneapolis: Bethany, 1969.
An investigation of the biblical passages regarding apostasy and falling
away. Argues that the "...security of the believer is conditioned upon
his faithfulness to Jesus Christ."
Murray, John. Redemption: Accomplished and Applied.
Grand Rapids: Eerdmans, 1955.
Calvinist argument for "limited atonement." Discusses such topics as
atonement, regeneration, justification, sanctification, and glorification.
Packer, J. I. Evangelism and the Sovereignty of God.
Chicago: InterVarsity, 1961.
An incisive study of the biblical evidence on the relationship between
God’s sovereignty, man’s responsibility, and the Christian’s evangelistic
duty. From a Reformed perspective.
Pinnock, Clark H., ed. The Grace of God and The Will
of Man; A Case for Arminianism. Grand Rapids: Zondervan, 1989.
Written by a team of evangelical scholars from a variety of traditions.
________., ed. Grace Unlimited. Minneapolis:
Bethany, 1975.
A thorough examination of election, faith, and predestination, focusing
on the universality of grace. From an Arminian perspective.
Piper, John. "Are There Two Wills in God? Divine Election
and God’s Desire for All to be Saved." In The Grace of God, the Bondage
of the Will: Biblical and Practical Perspectives on Calvinism, ed.
Thomas Schreiner and Bruce Ware, 107-31. Grand Rapids: Baker Books, 1995.
Argues that God wills for all people, even the non-elect, to be saved,
but he sovereignly elects only some to salvation.
Schreiner, Thomas and Bruce Ware, eds. The Grace
of God, the Bondage of the Will: Biblical and Practical Perspectives on
Calvinism, Vol 1. Grand Rapids: Baker Books, 1995.
An insightful reaffirmation of the Calvinist position on the relationship
between divine sovereignty and the human will. Provides responses to contemporary
objections. Includes articles by John Piper, Wayne Grudem, Thomas Schreiner,
et al.
________. The Grace of God, The Bondage of the Will:
Historical and Theological Perspectives on Calvinism, Vol 2. Grand
Rapids: Baker Books, 1995.
Focuses on the historical and theological evidence for the Calvinist
view of God and His work. Includes articles by William Travis, J.I. Packer,
Paul Helm, Bruce Ware, et al.
Schreiner, Thomas. "Does Romans 9 Teach Individual Election
Unto Salvation?: Some Exegetical and Theological Reflections." Journal
of the Evangelical Theological Society 36, 1 (March 1993): 25-40.
Explains and responds to the two most common objections to a Calvinist
interpretation of Romans 9:1-29, namely that Paul is not referring to salvation
in this text or, if he is in some sense, he is referring to the salvation
of groups rather than individuals.
Sell, Alan P.F. The Great Debate: Calvinism, Arminianism,
and Salvation. Grand Rapids: Baker Books, 1982.
Traces the history of the debate between Calvinists and Arminians.
Includes discussions on the positions of Arminius and Calvin, the development
of Amyraldism and Federalism, and the antinomian controversy in America
and England.
Steele, David N. and Curtis C. Thomas. The Five Points
of Calvinism. Phillipsburg: Presbyterian and Reformed, 1963.
An introductory survey of Calvinist theology. Examines both the origin
and contents of the "five-points" system and the biblical support for each
doctrine. Includes an extensive, annotated section on related reference
materials.
Warfield, Benjamin B. The Plan of Salvation.
Grand Rapids: Eerdmans, 1942.
A collection of the author’s lectures on the differing conceptions
of salvation, autosoterism, sacerdotalism, universalism, and Calvinism.
Wesley, John. "Predestination Calmly Considered." In
The Works of John Wesley, Vol. 10, 3rd ed. Thomas Jackson,
204-59. Grand Rapids: Baker Books, 1979.
Marshalls numerous biblical texts and arguments against the Calvinist
understanding of predestination and perseverance. A passionate essay.
Lordship Salvation
Bing, Charles C. Lordship Salvation: A Biblical
Evaluation and Response. Burlseon: GraceLife Ministries, 1997.
Offers a biblical response to the position known as Lordship Salvation.
The author’s doctoral dissertation at Dallas Theological Seminary.
Bird, Brian, "Old Debate Finds New Life." Christianity
Today (17 March 1989): 38-40.
Reviews the current participants in the Lordship debate.
Bjork, William G., "A Critique of Zane Hodges’ The
Gospel Under Siege: A Review Article," Journal of the Evangelical
Theological Society 30, 4 (Dec. 1987): 457-67.
Evaluates the biblical foundations of Hodges’ position.
Bock, Darrell L., "A Review of The Gospel According
to Jesus, " Bibliotheca Sacra 146 (January-March 1989): 21-40.
Examines MacArthur’s presentation and thesis as well as commenting
on how the gospel should be handled and the need to improve the tone of
the Lordship debate.
Day, R. Alan. Lordship: What Does It Mean? Nashville:
Broadman Press, 1990.
A good defense of the Lordship Salvation position.
Erickson, Millard J. "Lordship Theology: The Current
Controversy." Southwestern Journal of Theology 33, 2 (Spring 1991):
5-15.
Contrasts the views of Zane Hodges and John MacArthur offering an analysis
of the key issues dividing the two perspectives.
Gentry, Kenneth L. Lord of the Saved: Getting to
the Heart of the Lordship Debate. Phillipsburg: P and R Publishing,
1992.
A clear and concise analysis of the lordship debate examining the nature
of, and relationships between, repentance, faith, Christ’s lordship, and
discipleship. From a Lordship perspective.
Hodges, Zane C. The Gospel Under Siege: A Study on
Faith and Works. Dallas: Redencion
Viva, 1981.
Examines the roles of faith, works, baptism, and commitment in giving
believers assurance of their salvation. Affirms that, because faith is
the sole basis for salvation, believers can be fully assured of their eternal
destiny.
________. Absolutely Free!: A Biblical Reply to Lordship
salvation. Grand Rapids: Academic Books, 1989.
The author calls for a return to the Reformation doctrine of sola
fide as the sole basis for salvation in contrast to the modern conception
of lordship salvation in which repentance and surrender to God are made
conditions for salvation. Written in response to John F. MacArthur’s book,
The Gospel According to Jesus.
Horton, Michael Scott, ed. Christ the Lord: The Reformation
and Lordship Salvation. Grand
Rapids: Baker Book House, 1992.
Purports to offer a balanced perspective on the controversy surrounding
Lordship Salvation in light of traditional Reformed theology. A collection
of essays with contributions by several authors including Michael Horton,
Alister McGrath, and Paul Schaefer, et al.
Livingston, J. David. Assurance of Salvation in the
Obedience of Faith: An historical, exegetical, and empirical response
to Zane C. Hodges’ view of eternal security. St. Paul: Bethel Theological
Seminary, 1989.
Examines popular views of assurance as presented in The Gospel Under
Siege. Written in partial fulfillment of requirements for the degree
of Doctor of Ministry.
MacArthur, John F. The Gospel According to Jesus.
Grand Rapids: Zondervan, 1988.
A thorough exposition and defense of the lordship salvation perspective.
Ryrie, Charles C. Balancing the Christian Life.
Chicago: Moody Press, 1969.
The author explores the scriptural concepts, personal responsibilities
and practical problems involved in leading a balanced, biblical life. See
especially chapter 17, "Must Christ Be Lord To Be Saviour?" (169-181).
Ryrie answers "No."
________. So Great Salvation: What it Means to Believe
in Jesus Christ. Wheaton: Victor, 1989.
Answers key questions regarding the meaning and evidences of salvation
including, "Can a born-again Christian be carnal...?" and "Can a person
accept Jesus as Savior without acknowledging Him as Lord?"
Liberation Theology
Baum, Gregory. "Faith and Liberation: Development
Since Vatican II." In Vatican II: Open Questions and New Horizons,
ed. Gerald M. Fagin. Wilmington: Michael Glazier, 1984.
Brackley, Dean. Divine Revolution: Salvation &
Liberation in Catholic Thought. Maryknoll: Orbis Books, 1988.
A compelling exploration of the relation between transcendent "salvation"
and temporal "liberation" in Catholic theology through an analysis of the
writings of Jacques Maritain, Karl Rahner, and Gustavo Gutierrez.
Christian Scholar’s Review 18, 3 (March 1989).
Whole issue on Christianity, Marxism, and Liberation Theology in response
to W. Pannenberg.
Cone, James H. God of the Oppressed. San Francisco:
Harper San Francisco, 1975.
The author examines the meaning of liberation within the context of
the black community. A key text in the area of black theology.
Conn, Harvie M., "Theologies of Liberation: An Overview,"
Theologies of Liberation: Toward a Common View." In Tensions in Contemporary
Theology, revised, eds. Stanley N. Gundry and Alan F. Johnson, 327-436.
Chicago: Moody, 1979.
The first of these essays focuses on the distinctiveness of the Latin
American formulations of liberation theology and the black theology movement.
The author then presents an outline for a common framework in which these
diverse, individual approaches can work together.
Ellis, Marc H. Toward a Jewish Theology of Liberation;
The Uprising and the Future. Maryknoll: Orbis Books, 1991.
An interesting, controversial examination of contemporary Judaism in
the light of liberation theology.
Fabella, Virginia M.M. and Mercy Amba Oduyoye, eds.
With Passion and Compassion; Third World Women Doing Theology. Maryknoll:
Orbis Books, 1990.
An excellent collection of original essays by Protestant and Catholic
women from Asia, Africa, and Latin America. Addresses traditional theological
issues such as christology, spirituality, and the Bible from a liberation
theological perspective.
Ferm, Deane William. Third World Liberation Theologies:
An Introductory Survey. Maryknoll: Orbis Books, 1986.
A very useful, systematic survey of the principal liberation theologians
from Asia, Africa, and Latin America.
Ferm, Deane William, ed. Third World Liberation Theologies:
A Reader. Maryknoll: Orbis Books, 1986.
Designed as a companion to the above work, this anthology surveys the
views of the major theologians and trends in Latin American, African, and
Asian liberation theologies, bringing together contributions by representative
scholars from each of the three countries.
France, R.T. "Liberation in the New Testament." In The
Best In Theology, Vol. 1, ed. J.I. Packer, 189-205. Carol Stream: Christianity
Today, 1987.
Assesses the attitude of Jesus to the revolutionary movements of his
day.
Gutierrez, Gustavo. A Theology of Liberation: History,
Politics, and Salvation, trans. and ed. by Sister Caridad Inda and
John Eagleson. Maryknoll: Orbis Books, 1988.
In this new edition of his classic text the author examines the development
of liberation theology since its official emergence in 1968. With an emphasis
on its impact in Latin America.
Min, Anselm Kyongsuk. Dialectic of Salvation; Issues
in Theology of Liberation. Albany: University of New York Press, 1989.
Presents a systematic analysis of the philosophical source and theological
methods of liberation theology as well as the relationship between salvation
and liberation and personal and social sin. Refers solely to the Latin
American version of liberation theology.
Nash, Ronald H., ed. Liberation Theology. Mildord,
MI: Mott Media, 1984.
An extensive, systematic critique of liberation theology. Compiles
essays by several key conservative theologians including Carl F. H. Henry,
Clark H. Pinnock, and Richard John Neuhaus.
Nicolson, Ronald. A Black Future?: Jesus and Salvation
in South Africa. London: SCM Press; Philadelphia: Trinity Press International,
1990.
Contrasts the theologies of America and Europe and those of the Third
World. Argues that each needs the other in the quest for truth and justice.
Russell, Letty M. Household of Freedom; Authority
in Feminist Theology. Philadelphia: Westminster Press, 1987.
Analyzes the problems of authority in an eschatological perspective
and presents alternative ways power and authority might function in the
Christian community.
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