
| October 2002 |
Volume 1, No. 2 |
Contents:
Swede-Finns and the Baptist General Conference
by Clifford Anderson
Most of us know that immigrant Swedes were the beginning
of the Baptist General Conference. But most of us don't know the
part that Swede-Finns played in the development of our denomination.
Swede-Finns were Swedish-speaking people who lived
in a part of Finland just across the Gulf of Bothnia from Sweden.
Signs in some of those town are still in both Swedish and Finnish.
(Finnish is not related to the other Scandinavian languages but
is more closely related to Hungarian and Estonian.) Many of the
people living in this section of Finland now speak both Swedish
and Finnish.
East Little Fork Baptist
Church |
Sweden was once a world power and after the 12th century
had strong influence over the territory of Finland. Many Swedes
settled its western area. However, in 1809 Russia gained control
of Finland until 1917 when Finland won its independence.
The Swedish-speaking Finns (Swede-Finns) were viewed
as more privileged than the Finns. Famous composer Johan Julius
Sibelius was a Swedish-speaking Finn. The Swede-Finns helped inspire
the vastly outnumbered Finns to resist and punish Russia in the
winter war of 1939. When Hitler invaded Russia, Finland felt a common
cause with Germany but refused to imprison Jews when Hitler so commanded.
When the flood of immigrants from Scandinavia to the
United States began shortly before the turn of the century, many
from Finland also came. One estimate is that 18,000 Finlanders came
in 1905 alone. About one-fourth of them were Swede-Finns. The first
believers' baptism on Finland's mainland was on July 14, 1869. Baptist
Swede-Finns began their own denomination in Chicago in 1901, called
the Finska Baptist Missionforinigen.
In the new land, the Swede-Finns were known as hard-working,
honest, and determined. They were scattered among the northern states
from Massachusetts to Washington. Some learned metal-working and
furniture-making, and many became lumberjacks, fishers, and farmers.
Women worked as cooks and maids for the upper classes.
During its best years, the Baptist Mission Union,
the name later chosen by the Swede-Finn denomination, counted about
20 Swede-Finn Baptist churches with about 1,000 members. The churches
were determined to preach the gospel to the Finnish people who spoke
Swedish and also to those who spoke Finnish. More than a dozen missionaries
were sent out, most of whom spoke both Swedish and Finnish. Many
of the churches that grew out of their work were Swedish-speaking,
but several congregations spoke Finnish as their language of choice.
In the United States, as in Finland, the relationships
between the Swedes and the Finns was sometimes touchy. The Finnish-speaking
Finns regarded the Swede-Finns as different and privileged, and
the immigrants from Sweden felt the Swede-Finns were not truly Swedes!
Swede-Finns met together for fellowship and to learn
what was going on in the "old country." Societies that
promoted temperance and that cared for the sick and dying sprang
up among them to meet needs. These came together in 1921 as the
Order of Runeberg lodge. Picnics, sporting events, choirs, and lectures
were sponsored. Newspapers were begun and eagerly read.
As the flood of immigrants greatly declined after
World War I, the second generation was English-speaking. Swede-Finn
churches, like those of other languages (German, Norwegian, etc.),
had to make the difficult switch to the English language.
In 1961, the Baptist Mission Union (the name of the
Swede-Finn churches) went out of existence. Most of its members
felt at home with the Baptist General Conference and affiliated
with the BGC. Most of the Swede-Finn pastors had been trained at
Bethel Seminary, when the majority of classes were taught in Swedish.
Many of the descendants of this group have been important
leaders in the Baptist General Conference, including missionaries
Eric Frykenberg, Ruth Bertell, Herb and Jean Skoglund, and Ken Gullman.
Other descendants of the Swede-Finns have played important
roles in the Baptist General Conference. Dr. Emmett Johnson was
a successful and much-loved pastor and district executive who led
American Baptists in evangelism and became a vice president of the
Baptist World Alliance. Dr. Clifford Anderson has been a professor
and later dean of Bethel Seminary San Diego. At least four moderators
of the BGC were from the Swede-Finn background as is Dr. James Erickson,
chair of the BGC Overseers for seven years.
What a contribution this small faithful group of Swede-Finns
and their descendants have made to the total work of God, especially
in the Baptist General Conference.
Early Churches Had Icy Water Baptisms*

Scandia Church in its
current setting on the campus of Bethel College & Seminary.
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The small white church that stands on the hill overlooking
Bethel Seminary was once known as Scandia Baptist Church and was
originally located in the village of Waconia, west of Minneapolis.
It had a huge baptistry—Lake Waconia—and
it was used year-round. The first baptismal service was held February
17, 1856. The baptistry was hewn out of ice three feet thick.
The baptizing pastor was F. O. Nilsson, who was the
first preacher of the Baptist faith in Sweden (1848) and had been
banished from Sweden. He later came to America and preached to the
Swedes here.
On that first baptismal service in Lake Waconia, Pastor
Nilsson baptized Magnus and Christin Peterson.
In November 1958, Nilsson's diary mentions several
chilly baptisms. Two sisters were baptized in a creek. A day or
two later he baptized another woman in a lake.
Nilsson's diary entry from Easter Sunday, 1859, explains
how he assisted a German Baptist pastor. The announced baptismal
service had attracted a crowd of about 400 hecklers who angrily
disputed the pastor's teaching about believers' immersion. Nilsson
finally got the crowd quieted down. The baptism then took place
in the lake where an opening had been cut in the ice. The crowd
looked on attentively and in silence.
To our pioneer forebears, believers' immersion was
a compulsory obedience to the Word of God. They did not wait for
it to be warm, comfortable, and convenient.
*Information taken from 100 Years of Gospel Work
by Paul S. Meyer, and A Centenary History by Adolf Olson.
First History Center Dinner Mixes Laughter and
Inspiration
More than 90 people gathered for the first official
History Center dinner on April 4 at the Bethel Seminary Student
Center. It was an evening of laughter, tale-swapping, meeting friends
from years past, and being inspired by the stories of the beginning
of Bethel College & Seminary and the Baptist General Conference.
The one unanimous suggestion for the future was, "We need a
bigger room to hold more of the people who are interested."

President Brushaber, Jim
Spickelmier, and Clarence Bass at the fist History Center dinner. |
One younger participant remarked, "I had no idea
of the problems and sacrifices involved in the beginning of our
denomination. There are so many things I understand better now."
The Rev. Richard Turnwall served as master of ceremonies.
Musical duets were furnished by Jonathan and Lois Larson.
The highlight of the evening was the presentation
by Virgil Olson on the early struggles of J.A. Edgren in the beginnings
of Bethel Seminary.
The newly appointed archivist, Diana Magnuson, explained
the purpose and future of the History Center and exhibited some
of the "treasures."
Those present were invited to help provide for the
financial needs of the History Center. Approximately $16,500 was
raised.
Among the suggestions for the future were the following:
- A bigger meeting place is necessary to host all
interested persons.
- Similar dinners or occasions should be held in
different parts of the country where the Baptist General Conference
has had a significant influence.
- Let more people know about our spiritual roots
and the remarkable ways that God has provided and used our "little"
and formerly "foreign" (Swedish) denomination. Those
experiences may help the BGC know how to reach the new waves of
immigrants coming to our shores.
Preserve Your Church Records in the BGC History
Center
Do you have a church historian? You should.
When your church celebrates its 25th, 50th, or 100th
anniversary, where will those in charge find old records, pictures,
and wonderful stories of your beginnings?
Every church needs someone or a committee to preserve
those important records. How will you keep those records?
There is good news for you: Important records can
now be kept in the BGC archives located at Bethel Seminary, under
the watchful and skilled eye of archivist Diana Magnuson.
Those records and pictures will then be preserved
and available not only to your church but to others who are researching
important trends and history.
Archivist Magnuson suggests some of the things that
should be kept:
Legal Records
Title certificates and deeds, architectural plans,
church charters, church constitutions and by-laws, minutes of
the church board and church business meetings, and financial
statements.
Church Publications
Newsletters, bulletins, annual business meeting
minutes/booklets, budget reports, event programs, church directories,
and anniversary publications. These should be organized chronologically
within each category.
Photographs
Pictures identified and dated on the back with
a photo-safe pen or pencil. These should be stored in photo-safe
boxes or folders, NOT in magnetic photo albums or glued into
scrapbooks.
Sermons
A sample of each pastor's sermons. Be sure to
indicate date, sermon title, and pastor's name. Organize chronologically.
Newspaper Clippings
Newspaper articles written about your church,
events, pastors, etc. Organize chronologically and identify
newspaper name and date.
If you have questions about your archives and how
to donate them to the History Center, please contact Diana Magnuson
at www.bethel.edu/bgcarchives/.
History Center Dinner Scheduled for October 24
The second History Center dinner will be held at Elim
Baptist Church, 685 13th Avenue Northeast, Minneapolis, on October
24 at 7 p.m. Elim is one of the oldest BGC churches in the Twin
Cities and was the site of the original Bethel Academy.
The dinner will be held on the evening before the
Minnesota Baptist Conference annual meeting at Hilton North Hotel
in Brooklyn Park, Minn. (a northwestern suburb of Minneapolis).
The program will feature the work and life of F. O.
Nilsson, who left Sweden after being banished for his Baptist beliefs
and came to America to preach the gospel. He is considered by many
to be the founder of the Swedish Baptist work in the United States.
He lived his last days in Houston, Minn., where he is buried.
Join Friends of the BGC History Center
Friends is a voluntary, self-perpetuating auxiliary
to the History Center. Its purpose is:
- To enhance public relations by promoting membership in Friends,
circulating a newsletter, making available both scholarly and
popular studies, developing media presentations, making in-person
presentations, providing docents to interpret the Center to visitors,
and encouraging the gathering of vital documents and materials.
- To raise money for special projects and an endowment fund.
- To advocate for appropriate staff, funding, and space and to
encourage the development of structures and policies by Bethel
College & Seminary to help ensure the effective development
of the History Center.
- To provide voluntary services under the direction of the archivist.
If you have friends or relatives who
might be interested in preserving the heritage of the BGC, please
fill out the following form. We'll put them on the mailing list.
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