CHRISTIAN THEOLOGY IN THE NINETEENTH & TWENTIETH CENTURIES
An Annotated Bibliography
Complied by Jim Beilby
 
TABLE OF CONTENTS
 
HISTORICAL OVERVIEW -- 19TH AND 20TH CENTURIES  
 
HISTORY OF THEOLOGY -- 19TH CENTURY 
 
HISTORY OF THEOLOGY -- 20TH CENTURY 
 
AMERICAN THEOLOGY -- 19TH AND 20TH CENTURIES 
 
THEOLOGICAL MOVEMENTS -- 1800-1950 
 
Conservative Theology 
Existential Theology 
Fundamentalism 
Liberal Theology 
Neo-Orthodox Theology
 
 
THEOLOGICAL MOVEMENTS -- 1950-PRESENT 
 
African Theology 
Asian Theology 
Black Theology 
Evangelical Theology 
Feminist Theology
Liberation Theology 
Process Theology 
Roman Catholic Theology 
Secular Theology 
Theology of Hope
 
 
INDIVIDUAL THEOLOGIANS -- 19TH CENTURY 
 
KANT, Immanuel [1724-1804] 
SCHLEIERMACHER, Friedrich [1768-1834] 
KIERKEGAARD, Søren [1813-1855] 
HODGE, Charles [1797-1878] 
RITSCHL, Albrecht [1822-1889] 
TROELTSCH, Ernst [1865-1923] 
HARNACK, Adolf von [1851-1930] 
 
 
 
INDIVIDUAL THEOLOGIANS -- 20TH CENTURY 
 
BARTH, Karl [1886-1968] 
BULTMANN, Rudolf [1884-1976] 
BONHOEFFER, Dietrich [1906-1945] 
NIEBUHR, Reinhold [1892-1971] 
TILLICH, Paul [1886-1965] 
BERKOUWER, Gerrit Cornelis [1903-present] 
HENRY, Carl F. H. [1913-present] 
MOLTMANN, Jürgen [1926-present] 
PANNENBERG, Wolfhart [1928-present] 
 
 
 

Abbreviations and Symbols

[!] Indicates a volume of an especially difficult nature or a volume in which a significant amount of introductory knowledge is presupposed.
[] Indicates a volume which is especially valuable as compared to other works in its category.
[Er] Erickson, Millard. A Concise Dictionary of Christian Theology. Grand Rapids: Baker, 1986. 187 pp.
[Ev] Evans, James H. Black Theology: A Critical Assessment and Annotated Bibliography. New York: Greenwood, 1987. 205 pp.
[Fg] Ferguson, Sinclair B. and David F. Wright, eds. New Dictionary of Theology. Downers Grove, IL: InterVarsity, 1988. 738 pp.
[Fm] Ferm, Vergilius. An Encyclopedia of Religion. New York: The Philosophical Library, 1945. 844 pp.
[Rm] Ramm, Bernard. An Annotated Bibliography of the History of Theology From Schleiermacher till 1951.
[Rd] Richardson, Alan, ed. A Dictionary of Christian Theology. Philadelphia: Westminster, 1969. 364 pp.
[S] Sugg, Martha Aycock and John Boone Trotti, eds. Building a Pastor's Library. Richmond, VA: Union Theological Seminary, 1991. 202 pp.

HISTORICAL OVERVIEW -- 19TH AND 20TH CENTURIES           Back to IndexAaaaRound buttons45.gif (1104 bytes)

    Baillie, John. The Interpretation of Religion: An Introductory Study of Theological Principles. New York: Abingdon, 1956. 447 pp.

    A comprehensive scholarly examination of the theology of the 19th and 20th centuries from a philosophical orientation. [Rm]
    Berkhof, Hendrickus. Two Hundred Years of Theology. Trans. John Vriend. Grand Rapids: Eerdmans, 1989. 316 pp. []
    An outstanding discussion of theological evolution is it was impacted by the major scholars and movements of the past two hundred years.
    Bromiley, Geoffrey. Historical Theology. Grand Rapids: Eerdmans, 1978. 464 pp.
    A comprehensive and well written survey of the history of theology from the early church to Thielicke.
    Dawe, Donald G. No Orthodoxy But The Truth: A Survey of Protestant Theology. Philadelphia: Westminster, 1967. 185 pp.
    A study of the secularization of the major christological doctrines, e.g. the trinity, human and divine natures, and the atonement. [S]
    Ford, David F., ed. The Modern Theologians: An Introduction to Christian Theology in the Nineteenth and Twentieth Centuries. 2 vols. Oxford: Basil Blackwell, 1989. 671 pp.
    A very valuable two volume set. Analyzes various theological movements and well as the work of various theologians. Also contains good bibliographic information and a help list of dates and glossary.
    Gonzales, Justo. A History of Christian Thought. 3 vols. Nashville, Abingdon, 1970. 1257 pp. []
    A thorough but very readable survey. Covers the significant aspects of Christian thought with clarity and insight.
    Harnack, Adolf von. Outlines of the History of Dogma. Trans. Edwin Mitchell. Boston: Starr King, 1957. 567 pp.
    An informative and authoritative classical work in the field. Widely used despite the fact that his basic thesis has been widely discounted. [S]
    Hodgson, Peter C. and Robert H. King, eds. Readings in Christian Theology. Philadelphia: Fortress, 1985. 418 pp.
    A topically arranged collection of essays by significant theologians throughout the history of the church. A helpful reference.
    Kaufman, Gordon D. Systematic Theology: A Historicist Perspective. Reprinted, New York: Scribner, 1978. 543 pp.
    Systematic theology from the historical theologian's perspective. Helpful especially in studying the early church but also for those interested in the 19th and 20th century.
    Kerr, Hugh. Readings in Christian Thought. 2nd ed. Nashville: Abingdon, 1990. 403 pp.
    Readings from the early church to Martin Luther King, Jr. Arranged by individual theologians. Excellent in scope and depth.
    Latourette, Kenneth Scott. Christianity in a Revolutionary Age. 5 vols. New York: Harper, 1958-1962. 2693 pp. []
    A massive, well-documented, and thorough study of the life of the Roman Catholic, Protestant, and Eastern Orthodox churches throughout the world from 1815 to the 1960's. Each volume has a briefly annotated bibliography and a detailed index.
    Livingston, James C. Modern Christian Thought From the Enlightenment to Vatican II. New York: Macmillan, 1971. 523 pp.
    An easy reading survey. Contains a valuable section on the connection between enlightenment themes and 19th century theology.
    Marty, Martin E. and Dean G. Peerman, eds. A Handbook of Christian Theologians. 4th ed. Nashville: Abingdon, 1991. 735 pp. []
    A comprehensive reference. An excellent introductory study of the contributions of significant 19th and 20th century theologians. Covers from Schleiermacher to the present day. Easy reading.
    Neve, J. L. and Otto W. Heick. A History of Christian Thought, vol. 2: History of Protestant Theology. Philadelphia: Muhlenberg, 1946. 349 pp.
    A beneficial explication of the history of protestantism. Provides valuable background information as well as a thorough study of the key developments and thinkers which have influenced 19th and 20th century theology.
    Pelikan, Jaroslav. Twentieth-Century Theology in the Making. 3 vols. New York: Harper, 1969-70. 1245 pp. [!] []
    Three volume work: Volume 1, Themes of Biblical Theology, volume 2, The Theological Dialogue: Issues and Resources, and volume 3, Ecumenicity and Renewal. Excellent analysis of the major issues and movements of the 20th century. Outstanding scholarship and good bibliographic information.
    Peligan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine. Vol. 5, Christian Doctrine and Modern Culture (since 1700). Chicago: University of Chicago Press, 1989. 361 pp. [!]
    A work of excellent scholarship. An excellent reference on Christian thought in this period. Analyzes the 18th century crisis of orthodoxy, the challenges of the Enlightenment and of pietism, and the 20th century preoccupation with ecumenism.
    Pinnock, Clark. Tracking the Maze: An Evangelical Perspective on Modern Theology. San Francisco: Harper, 1990. 227 pp.
    An attempt to move beyond modernism to a post-modern orthodoxy representing a mediating position between fundamentalism and liberalism.
    Tillich, Paul. Perspectives on 19th and 20th Century Protestant Theology. ed. Carl E. Braaten. New York: Harper, 1967. 252 pp.
    A major posthumous work which covers the major trends, movements, and figures of 19th and 20th century Protestant theology. Emphasis is placed on those thinkers which most strongly impacted Tillich's own theological development.
    Vidler, A. R. The Church in an Age of Revolution. Grand Rapids: Eerdmans, 1962. 287 pp.
    An analysis of the church from 1789 to the present. Excellent background material. Well organized and well written.
HISTORY OF THEOLOGY -- 19TH CENTURY           Back to IndexAaaaRound buttons45.gif (1104 bytes)

    Alexander, Archibald. The Shaping of Forces of Modern Religious Thought. Glasgow: Maclehose, 1920. 445 pp.

    Delineates the theologians, philosophies, and movements which influenced 19th century religious thought. An important and helpful work.
    Barth, Karl. Protestant Theology in the Nineteenth-Century. London: SCM Press, 1972. 669 pp. [!]
    Covers nineteen of the most significant 19th century theologians. Also includes an extensive and valuable section on the philosophical and theological background to 19th century religious thought.
    Cashdollar, Charles D. The Transformation of Theology: 1830-1890. Princeton: Princeton University Press, 1989. 489 pp. [!]
    A study of the growth of positivism in the 19th century and the reaction of the religious community to it. Serves as a helpful critique of a movement with profound and lasting impact on scholarly as well as popular thought.
    Elliott-Binns, L. E. The Development of English Theology in the Later Nineteenth-Century. New York: Longmans, 1952. 137 pp.
    A fascinating work of the status of theological discussion at the turn of the century by an able British scholar. Well organized and presented.
    Forsyth, Peter Taylor. Theology in Church and State. London: Hodder and Stoughton, 1915. 328 pp.
    An important work by a conservative British theologian.
    Fischer, George P. History of Christian Doctrine. Edinburgh: Clark, 1896. 557 pp. [!]
    An outstanding overview of Christian doctrine from John Locke to the late 19th century. Covers 19th and 20th centuries from p. 381 til end. Presumes significant prior theological knowledge. [Rm]
    Hatch, Edwin. The Influence of Greek Ideas and Usages Upon the Christian Church. ed. Frederick C. Grant. rev. ed. New York: Harper, 1957. 359 pp.
    An important work which claimed that pure New Testament theology became corrupted by Greek metaphysical concepts. While this theory is not widely accepted today, the work is still important for its wide ranging impact on the development of theology in the 19th century. [Rm]
    Humphreys, Fischer, ed. Nineteenth-Century Evangelical Theology. Nashville: Broadman, 1981. 415 pp. []
    An impressive collection of fifty-six essay by significant conservative scholars from the 19th century arranged topically. Covers a wide ranging group of topics. Contains outstanding biographical and bibliographical information on these scholars.
    Mackintosh, Hugh Ross. Types of Modern Theology. New York: Scribner, 1939. 333 pp.
    One of the classic works on the thought of theologians from Schleiermacher to Barth. Even if there are more recent or comprehensive works, this one is important because it is what most major 20th century theologians studied.
    Reardon, Bernard M. G. Religious Thought in the Nineteenth-Century. Cambridge: At the University Press, 1966. 403 pp.
    A survey of 19th century religious thought. Includes essays from American, British and European authors.
    Smart, Ninian, et al., eds. Nineteenth Century Religious Thought in the West. 3 vols. New York: Cambridge University Press, 1985. 1038 pp. []
    An invaluable selection of essays by renowned scholars on the most influential 19th century theologians and theological movements. Includes bibliographical information on all treated subjects.
    Sykes, Stephen. The Identity of Christianity. Philadelphia: Fortress, 1984. 349 pp.
    A survey of influential theologians from Schleiermacher to Barth. The author seeks to define the "essence of Christianity" expressed in these diverse thinkers.
    Welch, Claude. Protestant Thought in the Nineteenth-Century, vol. 1: 1977-1870. Yale University Press, 1972. 325 pp.
    A good introductory history of 19th century theological thinkers and movements from America, Britain, and the continent.
HISTORY OF THEOLOGY -- 20TH CENTURY           Back to IndexAaaaRound buttons45.gif (1104 bytes)

    Berkhof, Louis. Recent Trends in Theology. Grand Rapids: Eerdmans, 1946. 47 pp.

    An address to Moody Bible Institute which deals with issues within modernism including neo-orthodoxy, humanism, and realistic theology. Brief, clear and lucid. [Rm]
    Berkouwer, G. C. A Half a Century of Theology. Grand Rapids: Eerdmans, 1977. 268 pp.
    Well written analysis of key theological persons and movements in the middle 20th century by well known Reformed theologian. He places fitting emphasis on the thought of Karl Barth.
    Burtt, E. A. Types of Religious Philosophy. New York: Harper, 1951. 468 pp.
    Not strictly a theological work but considered a masterpiece of fairness and accuracy in presenting diverse views. Excellent background. Many theological elements. [Rm]
    Cobb, John B., Jr. Living Options in Protestant Theology. Philadelphia: Westminster, 1962. 336 pp. [!]
    Considers natural theology, theological positivism, and theological existentialism along with the thinkers in each group. Useful bibliographic information.
    Granfield, Patrick. Theologians at Work. New York: Macmillan, 1967. 262 pp.
    A biographical study of the thought of sixteen of the most important theologians of the middle 20th century.
    Grenz, Stanley J. and Roger E. Olsen. Twentieth-Century Theology: God and the World in a Transitional Age. Downers Grove, IL: 1992. 365 pp.
    An informative survey of the various strands of theological thought present in the 20th century.
    Gundry, Stanley and Alan Johnson, eds. Tensions in Contemporary Theology. Grand Rapids: Baker, 1983. 478 pp.
    A concise and very helpful survey of the background to and current expression of Secular Theology, Theology of Hope, Process Theology, and Roman Catholic Theology since Vatican II. Includes a critique of each from an evangelical perspective.
    Henry, Carl F. H., ed. Christian Faith and Modern Theology: Contemporary Evangelical Thought. New York: Channel, 1964. 426 pp.
    An explication of various theological doctrines from an evangelical point of view. Also includes a description of the evolution of European, British, and American theology in the 20th century.
    ________. Fifty Years of Protestant Theology. Boston: Wilde, 1950. 113 pp.
    A wide-ranging outline of theological movements and influential theologians in America, England, and the Continent.
    ________. The Protestant Dilemma. Grand Rapids: Eerdmans, 1949. 248 pp.
 
    Contemporary views of revelation, Christ and sin are treated with copious references to theological literature. Of good bibliographical value. [Rm]
    Heron, Alasdair. A Century of Protestant Theology. Philadelphia: Westminster, 1980. 229 pp.
 
    A presentation of significant themes in Protestant theology in the 20th century. Serves both as a good introduction and a springboard for further research.
    Hordern, William E. A Laymen's Guide to Protestant Theology. 2nd ed. New York: Macmillan, 1968. 265 pp. []
    Well-rounded and fair survey of 20th century Protestant thought by Neo-Orthodox theologian. Covers Barth, Niebuhr, Tillich, Bultmann, Bonhoeffer as well as Neo-Orthodoxy, Fundamentalism, Liberalism, and Death of God Theology. Easy reading.
    Hughes, Philip Edgecumbe. Creative Minds in Contemporary Theology. Grand Rapids: Eerdmans, 1966. 488 pp. []
    An outstanding expository and critical introduction to the thought of the most important theological minds of the recent period, e.g. Barth, Berkouwer, Brunner, Bultmann, Dodd, Niebuhr, Tillich, et al.
    Langford, Thomas A. In Search of Foundations: English Theology, 1900-1920. Nashville: Abingdon, 1969. 319 pp. [!]
    A very impressive analysis of this important period of history. Covers pivotal movements and theologians. Also traces the development of various doctrines, especially that of religious authority.
    Macquarrie, John. Twentieth-Century Religious Thought: The Frontiers of Philosophy and Theology: 1900-1970. 2nd ed. London: SCM Press, 1988. 468 pp. [!] []
    Excellent and valuable despite its detailed and difficult nature. Traces the connection between philosophy and theology in the 20th century--a topic of incredible value for a proper understanding of the current theological scene.
    Nash, Arnold, ed. Protestant Thought in the Twentieth Century. New York: Macmillian, 1951. 296 pp.
    Interesting survey of the thought of key early-20th century protestant thinkers. Also considers the direction of protestant thought into the late 20th century. Arranged topically.
    Noll, Mark A. and David F. Wells, eds. Christian Faith and Practice in the Modern World: Theology from an Evangelical Point of View. Grand Rapids: Eerdmans, 1988. 347 pp.
    A good introduction to contemporary evangelical thought by two authors within that tradition. [S]
    Paterson, W. P. The Rule of Faith. New York: Hodder and Stoughton, 1933. 468 pp.
    Considered by many leading thinkers to be the outstanding introduction to theological thought. Extremely well written. [Rm]
    Reinisch, Leonhard, ed. Theologians of Our Time. Notre Dame: University of Notre Dame Press, 1964. 235 pp.
    Overview of the thought of prominent theologians of the early and middle 20th century. Outstanding biographic and bibliographic information.
    Ryan, Michael D., ed. Contemporary Explosion of Theology. Metuchen, NJ: Scarecrow, 1975. 190 pp.
    A collection of essays by well-known 20th century theologians. Focuses on contemporary trends. Author is partial to ecumenical movement.
    Smart, James D. The Divided Mind of Modern Theology: Karl Barth and Rudolf Bultmann, 1908-1933. Philadelphia: Westminster, 1967. 240 pp.
    A very valuable analysis of two thinkers who have had a tremendous impact on 20th century theology.
    Smith, David L. A Handbook of Contemporary Theology. Wheaton, IL: Victor, 1992. 394 pp.
    An excellent survey of various theological options and perspectives. Very well organized and very easy to read.
    Wall, James M. and David Heim, eds. How My Mind Has Changed. Grand Rapids: Eerdmans, 1991. 184 pp.
    A discussion of the theological evolution of significant contemporary theologians such as Hauerwas, Actemeier, Oden, Jüngel, et al.
    Zahrnt, Heinz. The Question of God: Protestant Theology in the Twentieth Century. Trans. R. A. Wilson. New York: Harcourt, Brace & World, 1969. 398 pp.
    An interesting discussion of the development of Theology Proper. Also deals with the rise of Neo-Orthodoxy in its many forms.
AMERICAN THEOLOGY -- 19TH AND 20TH CENTURIES           Back to IndexAaaaRound buttons45.gif (1104 bytes)

    Ahlstrom, Sydney E. Theology in America: The Major Protestant Voices from Puritanism to Neo-Orthodoxy. Indianapolis: Bobbs-Merrill, 1967. 630 pp.

    Covers four centuries of American Theology. A very good survey which has excellent selections and extensive bibliographies.
    Ferm, Deane William. Contemporary American Theologies: A Critical Survey. 2nd ed. New York: Harper, 1990. 184 pp. []
    An excellent and extremely useful survey of various American theological perspectives, e.g. Protestant, Secular, Black, Liberation, Feminist, Evangelical, and Roman Catholic.
    Ferm, Vergilius. Contemporary American Theology: Theological Autobiographies. 2 vols. New York: Round Table, 1932-1933. 737 pp.
    Good study of American theological movements and of the scholars within those movements. The twenty-three contributors (most are liberal theologians) represent the pinnacle of American theological thought in their period. Includes very good biographical and bibliographical information. [Rm]
    Foster, Frank H. The Modern Movement in American Theology. 2nd ed. Freeport: Books for Libraries, 1969. 219 pp.
    An interesting analysis of the development of modernism in America from a radically liberal point of view. Especially interesting is his comments in evolution. Discusses the thought of Bushnell, Gordon, Clarke, and King. [Rm]
    Miller, William R., eds. Contemporary American Protestant Thought: 1900-1970. New York: Bobbs-Merrill, 1973. 567 pp.
    An easy reading survey. Includes bibliographic information.
    Peerman, Dean G. Frontline Theology. Richmond, VA: John Knox, 1967. 172 pp.
    A very valuable exposition of the thought of 18 mid-20th century theologians of various backgrounds, e.g. Gilkey, van Buren, Altizer, Pelikan, Ogden, and Niebuhr, et al.
Soper, David Wesley. Major Voices in American Theology. Philadelphia: Westminster, 1953. 217 pp.
    A respectable introduction. Covers Calhoun, Ferré, Lewis, H. R. Niebuhr, and Tillich.
    Sweet, W. W. The Story of Religion in America. New York: Harper, 1939. 656 pp.
    A non-theological study of 20th century American church history. Easy reading. Good background material. [Rm]
THEOLOGICAL MOVEMENTS -- 1800-1950           Back to IndexAaaaRound buttons45.gif (1104 bytes)

Conservative Theology AaaaRound buttons45.gif (1104 bytes)

A broad category containing those theologians who cannot rightly be labeled Fundamentalist, but who still strongly affirm the traditional doctrinal positions on God, Scripture, and Man. [See also under Hodge and Berkouwer.]

    Berkhof, Louis. Systematic Theology. 2 vols. in 1. 4th ed. Grand Rapids: Eerdmans, 1941. 784 pp.

    A respectable systematic theology by former president of Calvin Theological Seminary.
    Berkouwer, G. C. Faith and Justification. Trans. Louis B. Smedes. Grand Rapids: Eerdmans, 1954. 207 pp.
    A powerful discussion of the issues surrounding the salvation and faith from a Calvinist perspective.
    ________. The Providence of God. Trans. Lewis B. Smedes. Grand Rapids: Eerdmans, 1952. 294 pp.
    An important concept in Berkouwer's thought. He affirms the importance of God's rule over all things.
    Hodge, Archibald A. Outlines of Theology. 2nd ed. Grand Rapids: Zondervan, 1879; reprinted 1972. 678 pp.
    A solid introduction.
    Hodge, Charles. Systematic Theology. 3 vols. Grand Rapids: Eerdmans, 1872; reprinted 1965. 2260 pp. []
    One of the definitive theological works in conservative theology in the 19th century. Still widely referred to as an example of Reformed systematic theology.
    Mullins, Edgar Young. The Christian Religion in its Doctrinal Expression. reprint. Valley Forge, PA: Judson, 1917; reprinted 1974.
    Well respected systematic theology by Baptist professor and scholar.
    Shedd, William G. T. Dogmatic Theology. 3 vols. Grand Rapids: Zondervan, 1894. 1877 pp.
    The best known work of this 19th century conservative Calvinist theologian. A good systematic theology.
    Strong, Augustus H. Systematic Theology. 3 vols. Philadelphia: American Baptist, 1907. 1166 pp.
    The standard systematic theology text for many years by well known Baptist theologian.
    Warfield, Benjamin B. Biblical Foundations. Grand Rapids: Eerdmans, 1958. 350 pp.
    A brief presentation of the essential aspects of Warfield's theology.
Existential Theology AaaaRound buttons45.gif (1104 bytes)

A theology which emphasizes existence over essence, i.e. "Does it exist?" over "What is it?" Other important themes are human freedom, subjectivity, and irrationality. [Er] [See also under Kierkegaard, Bultmann, and Tillich.]

    Kierkegaard, Søren. Attack Upon Christendom. Trans. Walter Lowrie. London: Oxford University Press, 1944. 303 pp.

    Kierkegaard's last, and maybe most significant work. It was directed essentially against the beginnings of modern liberal theology and its dead orthodoxy.
    ________. Stages on Life's Way. Ed. and trans. Howard V. Hong and Edna H. Hong. Princeton: Princeton University Press, 1988. 780 pp.
    A very important work. Includes helpful bibliographical information and other references.
    Bultmann, Rudolf. Jesus Christ and Mythology. New York: Scribner, 1958. 96 pp.
    An explication of Bultmann's notion of mythology as it informs his Biblical hermeneutic. Contains an especially valuable section on the relationship between Biblical interpretation and existentialist philosophy.
    ________. Jesus and the Word. Trans. Louise P. Smith and Erminie H. Lantero. New York: Scribner, 1958. 226 pp.
    Bultmann's attempt to present the teachings of Christ as they would have been understood by the 1st century Hebrew. A fascinating volume in which Bultmann's existential "demythologizing" program is practically seen.
    ________. Theology of the New Testament. 2 vols. in 1. Trans. Kendrick Grobel. New York: Scribner, 1951, 1954. 644 pp.
    An application of Bultmann's existential understanding of kerygma and myth to biblical theology.
    Macquarrie, John. An Existentialist Theology. New York: Macmillan, 1955. 252 pp. [!]
    A complete study of the concept of existence--a concept that the author suggests is the best platform by which a theology relevant to the issues of our time might be built.
    ________. Studies in Christian Existentialism. Philadelphia: Westminster, 1965. 278 pp. []
    A defense and exposition of a existentialist point of view. Contains a helpful application of existential concepts to specific doctrines.
    Tillich, Paul. Love, Power, and Justice. Oxford: Oxford University Press, 1954. 127 pp. [!]
    Tillich delineates what he claims to be the fundamental aspects in human relations. Important for understanding Tillich's theological thought as a whole.
    ________. My Search for Absolutes. New York: Simon & Schuster, 1967. 143 pp.
    An autobiographical essay and discussion of human knowledge and truth. Concludes that moral decisions as well as the Holy itself have a relative element.
    ________. Systematic Theology. 3 vols. in 1. Chicago: University of Chicago Press, 1967. 442 pp.
    The magnum opus of this extremely significant existential theologian.
Fundamentalism AaaaRound buttons45.gif (1104 bytes)

A conservative theological movement which began in the late-19th century and lasted well into the 20th century which emphasized the essentiality of the doctrines of the virgin birth, inerrancy of Scripture, the immanent coming of Christ, etc. This movement caused much division in mainline churches especially in the Baptist and Presbyterian denominations.

    Barr, James. Beyond Fundamentalism. Philadelphia: Westminster, 1960. 195 pp.

    An examination of the intellectual claims of Fundamentalism from the perspective of contemporary Christian faith. The author suggests that an attempt be made to move beyond fundamentalism and the impasse which surrounds matters of biblical authority. [S]
    ________. Fundamentalism. Philadelphia: Westminster, 1977. 379 pp.
    An appraisal of the historical roots, conflicts within, and societal issues of Fundamentalism. Also looks at the development of conservative Biblical scholarship as a whole. Author concludes that Fundamentalism is incoherent from a scholarly point of view. Includes a helpful bibliography.
    Cohen, Norman J., ed. The Fundamentalist Phenomenon. Grand Rapids: Eerdmans, 1990. 266 pp.
    A excellent collection of essays by both those within the fundamentalist tradition and those without which seek to define and understand the impact and implications of fundamentalism in its various historical and current expressions.
    Cole, Stewart G. The History of Fundamentalism. Hamden, CT: Archon Books, 1931; reprinted 1963. 360 pp.
    A very helpful analysis of the various types of fundamentalism and the growth of the Fundamentalist movement. Written from a liberal point of view.
    Dollar, George W. A History of Fundamentalism in America. Greenville, SC: Bob Jones University Press, 1973. 415 pp. []
    A comprehensive history of the early 20th century fundamentalist scholars, schools and associations. Written from a very conservative point of view. Detailed and very well-researched written from a very conservative point of view.
    Furniss, Norman. The Fundamentalist Controversy, 1918-1931. New Haven: Yale University Press, 1954. 199 pp.
    An analysis of the impact of the turbulent 1920's when fundamentalists rose to defend conservative theology.
    Gore, Charles. The Doctrine of the Infallible Book. New York: Doran, 1925. 63 pp.
    A short but valuable treatise on biblical authority by fundamentalist scholar.
    Machen, John G. Christianity and Liberalism. New York: Macmillan, 1923. 189 pp.
    A penetrating critique of liberalism by conservative scholar.
    Marsden, George. Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelism. New York: Oxford University Press, 1981. 306 pp.
    A defense of Fundamentalism by conservative scholar. Contains an exposition of historical roots and socio-cultural aspects. Also serves as a critical reassessment of proposal that Fundamentalism came from the Princeton School of Theology.
    Packer, James I. 'Fundamentalism' and the Word of God. Grand Rapids: Eerdmans, 1959. 191 pp. []
    Short but effective defense of fundamentalist principles by leading conservative scholar. Emphasis placed on the authority of Scripture.
    Russell, C. Allyn. Voices of American Fundamentalism. Philadelphia: Westminster, 1976. 304 pp.
    Biographies of the major fundamentalist leaders of the 1920's.
    Sandeen, Ernest R. The Roots of Fundamentalism. Grand Rapids: Baker, 1978. 328 pp.
    An illustration of the historical roots of fundamentalism. The author suggests that the Princeton School of Theology was especially instrumental. Good background material.
    Torrey, R. A., et al. The Fundamentals. Grand Rapids: Kregal, 1990. 714 pp.
    A thorough exposition of systematic theology in 64 essays written from a conservative point of view.
Liberal Theology AaaaRound buttons45.gif (1104 bytes)

A movement which flourished in Europe in the 19th century and in America in the late 19th century and early 20th century. Liberal theologians claimed freedom in two areas: (1) from traditional dogmas and creedal formulations and (2) in the handling of historical texts and sources. Liberal theology therefore was formulated in the light of advancing knowledge in philosophy, science, and other disciplines. [Rd] [See also under Harnack, Kant, Ritschl, Schleiermacher, and Troeltsch.]

    Barth, Karl. Protestant Theology: From Rousseau to Ritschl. Trans. Brian Cozens. New York: Harper, 1959. 435 pp.

    A very good history of protestant theology (especially from the liberal point of view) by a theologian who greatly impacted the way liberal theology is currently regarded.
    Buckham, J. W. Progressive Religious Thought in America. Boston: Houghton Mifflin, 1919. 352 pp.
    An analysis of the significant authors of liberalism in America, e.g. Bushnell, Munger, Gordon, Tucker, and Newman Smyth.
    Cauthen, Kenneth. The Impact of American Religious Liberalism. New York: Harper, 1962. 290 pp.
    Competent introduction to this influential movement in American theology.
    Coleridge, Samuel Taylor. Aids to Reflection. 2nd ed. Ed. Henry Nelson Coleridge. New York: William Gowans, 1865. 324 pp.
    Represented an important and influential break from the traditional understanding of theology. Beginnings of liberal theology. Had a marked influence on Horace Bushnell.
    Edwards, David L. with John Stott. Evangelical Essentials: A Liberal-Evangelical Dialogue. Downers Grove, IL: InterVarsity, 1988. 354 pp.
    A debate between a liberal theologian and John Stott, a well known evangelical. An interesting and valuable exchange.
    Feuerbach, Ludwig. The Essence of Christianity. Trans. George Eliot. New York: Harper, 1957. 339 pp.
    The best known work by a liberal Hegelian philosopher/theologian.
    Harnack, Adolf von. What is Christianity? Trans. Thomas Bailey Saunders. New York: G. P. Putnam's Sons, 1901. 301 pp. []
    Considered by many to be the classic statement of religious liberalism.
    Herrmann, Wilhlem. Systematic Theology. Trans. Nathaniel Micklem and Kenneth A. Saunders. New York: Macmillan, 1927. 152 pp.
    An important exposition of liberal systematic theology.
    King, H. C. Reconstruction in Theology. New York: Macmillan, 1901. 257 pp.
    Considered to be the classic statement of American liberalism. Generally a very interesting volume.
    Machen, John G. Christianity and Liberalism. [See under fundamentalism.]

    Martineau, James. Seat of Authority in Religion. New York: Longmans, 1890. 664 pp.

    A work which did much to discredit traditional biblical authoritarianism in the eyes of many by a very capable philosopher of religion. [Rm]
    Miller, Donald E. The Case for Liberal Christianity. San Francisco: Harper, 1981. 154 pp.
    A defense of the liberal theological viewpoint. Emphasis is placed on socio-cultural aspects of religion.
    Orr, James. The Ritschlian Theology and the Evangelical Faith. 3rd ed. London: Hodder and Stoughton, 1905. 276 pp.
    "Ritschlianism" was the late 19th century word for modernist theology. A powerful critical analysis of Ritschl's thought by one of the greatest conservative theological minds. [Rm]
    Reardon, Bernard M. G., ed. Liberal Protestantism. Stanford: Stanford University Press, 1968. 244 pp. []
    A collection of essays by Liberalism's founders and greatest minds, e.g. Harnack, Herrmann, Lotze, and especially beneficial is the section on Ritschl.
    Richmond, James. Faith and Philosophy. London: Hodder and Stoughton, 1966. 224 pp.
    An excellent discussion of the importance of Enlightenment philosophy (as it was translated into 19th century theology) for the current theological scene. Also discusses philosophical aspects important to the theological enterprise, i.e. morality, God, existence, and language.
    Ritschl, Albrecht. The Christian Doctrine of Justification and Reconciliation. Ed. H. R. Mackintosh and A. B. Macaulay. Edinburgh: Clark, 1900. 673 pp.
    A classic work in liberal soteriology.
    Roberts, D. E. and H. P. Van Dusen, eds. Liberal Theology: An Appraisal. New York: Scribner, 1942. 285 pp.
    A collection of various essays on liberal theology by many of the well known scholars representing the various shades of liberalism. Contains an outstanding history of the development of liberal theology. [Rm]
    Schleiermacher, Friedrich. The Christian Faith. Edinburgh: Clark, 1928. 760 pp. []
    Probably the most important work by the immensely influential liberal theologian. A complete and systematic presentation of doctrine.
    ________. On Religion: Speeches to it Cultured Dispisers. Trans. John Oman. New York: Harper, 1958. 287 pp.
    One of the most important works of a man considered by many to be the most important theologian of the 19th century. Here he tries to show that Christianity has nothing to do with traditional orthodoxy.
    Schweitzer, Albert. The Quest for the Historical Jesus. 2nd ed. Trans. W. Montgomery. London: A. and C. Black, 1931. 410 pp.
    One of the most influential books of the early 20th century.
    Troeltsch, Ernst. The Social Teaching of the Christian Churches. 2 vols. rev. ed. Trans. Oliver Wyon. New York: Macmillan, 1961. 1019 pp.
    One of Troeltsch's greatest works. An interesting perspective on the social gospel by renowned liberal theologian.
    Van Dusen, Henry P. The Vindication of Liberal Theology. New York: Scribner, 1963. 192 pp.
    Considers the historical development of 19th century liberal theology. Traces the key issue as being the centrality and authority of Jesus Christ.
Neo-Orthodox Theology AaaaRound buttons45.gif (1104 bytes)

A system of theology arising in the early and mid-20th century which, while accepting biblical criticism and a certain amount of existential thought, emphasizes divine transcendence as well as human sinfulness and need. It represented a return to modified forms of orthodox doctrines as contrasted with the liberal abandonment of such doctrines. [Er] [See also under Barth, Bonhoeffer, and Niebuhr.]

    Barth, Karl. Church Dogmatics. Edinburgh: Clark, 1968-1978. 4 vols. in 13. 8247 pp. []

    This modern day "Summa Theologica" is clearly the definitive formulation of Neo-Orthodox theology. Agree with Barth or not, it is probably the greatest theological work of the 20th century.
    ________. The Epistle to the Romans. Trans. Edwyn C. Hoskyns. New York: Oxford University Press, 1933. 574 pp. []
    A work heavily influenced by Kierkegaard which had a tremendous impact. It contributed to the beginnings of Neo-Orthodox Theology as well as propelling Kierkegaard's works heavily into the spotlight of 20th century theology.
    ________. Evangelical Theology: An Introduction. Trans. Grover Foley. New York: Holt, Reinhart, and Winston, 1963. 206 pp.
    A systematic and valuable introduction to Barth's theology. It stressed God's encounter with man rather than man's discovery of God. Covers the environment of theology, existential aspects of theology, theological dangers, and theology at work in prayer, study, service, and love.
    ________. The Word of God and the Word of Man. 3rd ed. Trans. Douglas Horton. New York: Harper, 1957. 327 pp.
    An important volume which pulls together a number of Barth's most important addresses. These essays cover various topics such as God's righteousness, problems in ethics, the task of preaching and ministry, and the Christian's place in society.
    Bonhoeffer, Dietrich. The Cost of Discipleship. New York: Macmillan, 1967. 352 pp.
    A fascinating analysis of what it means to be a Christian by German scholar martyred by the Nazis in 1945.
    ________. Letters and Papers From Prison. Ed. Eberhard Bethge. New York: Macmillan, 1972. 437 pp.
    Written by Bonhoeffer during his imprisonment and prior to his execution. Some of what was said in this book was picked up on by the secular theologians in the 1960's. An important and powerful work with implications for all areas of theology.
    Brunner, Emil. Justice and the Social Order. 2nd ed. Trans. Mary Hottinger. New York: Harper, 1945. 304 pp.
    An investigation of the notion of justice and the practical outworkings of that definition as applied to a theological system.
    ________. Revelation and Reason. Trans. Oliver Wyon. Philadelphia: Westminster, 1946. 440 pp.
    A consideration of what the author believes is the fundamental need of western civilization--to reflect on the ultimate presuppositions of the meaning od existence. As a whole, this volume is a valuable and consistent apologetic for the Christian faith.
    Hammar, George. Christian Realism in Contemporary American Theology: A Study of Reinhold Neibuhr, W. M. Horton, and W. P. Van Dusen. Uppsala, Sweden: Lundequistska, 1940. 364 pp.
    An English translation of a Swedish work. Critiques the men mentioned and gives a very impressive survey of American theology in general.
    Hordern, William E. The Case for a New Reformation Theology. Philadelphia: Westminster, 1959. 176 pp. []
    An apologetic for Neo-Orthodox theology which revolves around the topics of the relationship between faith and reason and the nature of revelation.
    Mackintosh, D. C., ed. Religious Realism. New York: Macmillan, 1933. 502 pp.
    A collection of essays by some of the prominent theologians and philosophers of religion of the day who discuss the turning of the tide away from liberalism to realism. Many different viewpoints represented.
    Niebuhr, H. Richard. The Meaning of Revelation. New York: Macmillan, 1941. 196 pp.
    Important work in Biblical theology. Also serves as a interesting analysis of Schleiermacher's theology.
    Niebuhr, Reinhold. The Nature and Destiny of Man: A Christian Interpretation. 2 vols. in 1. New York: Scribner, 1948. 329 pp.
    Renowned neo-orthodox theologian builds the anthropological framework for a contemporary view of salvation by seeking to understanding human nature and human destiny. He suggests that both human nature and destiny are best understood within a Christian world view.
    Thelen, Mary Francis. Man as Sinner in Contemporary American Realistic Theology. New York: Kings Crown, 1946. 223 pp.
    A discussion of the doctrine of sin in Bennett, Calhoun, Elliott, Hicking, Horton, Marx, H. R. Niebuhr, R. Niebuhr, and Tennant. Good bibliographic information.
    Van Til, Cornelius. The New Modernism: An Appraisal of the Theology of Barth and Brunner. Philadelphia: Presbyterian and Reformed, 1947. 390 pp. [!]
    A thorough and biting critique of neo-orthodox tenets by Reformed theologian. Basic thesis is that the fundamental presuppositions of liberalism are not changed by neo-orthodoxy. [Rm]
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African Theology AaaaRound buttons45.gif (1104 bytes)

A theology of liberation and contextualization which asserts that the Christian faith as professed by Africans ought to find expression in terms that arise out of African cultural values and life-experience. [Fg] [See also under liberation theology.]

    Appiah-Kubi, Kofi and Sergio Torres, eds. African Theology en Route. Maryknoll, NY: Orbis, 1979. 214 pp. []

    A collection of essays from third world theologians which present a wide ranging and invaluable perspective on the development and direction of African theology. Covers recent trends, theological resources, and liberation concepts.
    Dickson, Kwesi A. Biblical Revelation and African Beliefs. London: Lutterworth, 1969. 190 pp.
    A collection of essays which summarize the various African theological views on God, sacrifice, eschatology, et al. Very helpful.
    ________, ed. Theology in Africa. Maryknoll, NY: Orbis, 1984. 243 pp.
    Discussion of the growth of African theology with emphasis on cultural issues and education.
    Dickson, Kwesi, A. and P. Ellingworth, eds. Biblical Revelation and African Belief. London: Lutterworth, 1969. 191 pp.
    A collection of essays which together form an African systematic theology. Emphasis is placed on the idea of revelation which the author claims must be the central notion in African theology.
Kato, B. H. Theological Pitfalls in Africa. Kisumu, Kenya: Evangelical Publishing House, 1975. 200 pp.
    A warning about "unhealthy trends" in African theology by a conservative African theologian. He claims that universalism, idolatry, and non-Christian conceptions of God are deeply influential and prevalent in much African theology.
    Mbiti, John S. African Religions and Philosophy. Garden City, NY: Doubleday, 1970. 384 pp. []
    A classic work by one of the most important African theologians.
    Muzorewa, Gwinya H. The Origin and Development of African Theology. Maryknoll, NY: Orbis, 1985. 146 pp.
    A discussion of African traditional religions and nationalism together with their impact on African theology. Includes a helpful delineation of the various kinds of African theology.
    Oosthuizen, G. L. Theological Battlegrounds in Asia and Africa. New York: Humanities, 1972. 444 pp.
    An excellent and comprehensive summary of issues pertinent to any third world theology. Also includes an extensive treatment of the various religious factions in Asia and Africa.
    Parrinder, Geoffrey. Religion in Africa. Harmondsworth, England: Penguin, 1969. 253 pp.
    A helpful examination of Christianity, Islam, and Traditional African religions. Good background material.
    Pobee, John S. Toward an African Theology. Nashville: Abingdon, 1979. 174 pp.
    Theologian from Ghana covers issues of contextualization, Christology, African family, and sin. A competent introduction to African theology.
    Ray, Benjamin C. African Religion: Symbol, Ritual, and Community. Englewood Cliffs, NJ: Prentice-Hall, 1976. 238 pp.
    Discusses the elements of African culture which affect religion, e.g. ancestors, authority, etc. Interesting section on the current state of Christianity in Africa. Includes an extremely helpful extensive topical bibliography.
Asian Theology AaaaRound buttons45.gif (1104 bytes)

A theology of liberation and contextualization which emphasizes the themes of suffering, humanity, freedom, and the autonomy and essentiality of distinctive aspects of Asian culture. [Fg] [See also under liberation theology.]

    Elwood, Douglas J., ed. Asian Christian Theology. Philadelphia: Westminster, 1980. 342 pp. []

    A stimulating collection of essays on Asian theology. Addresses issues crucial to relating the Christian faith in Asian contexts. Written from conservative point of view.
    Germany, Charles H. Protestant Theologies in Modern Japan. Tokyo: Iisr, 1965. 239 pp.
    Survey of the history of protestant religion in Japan. Discusses various issues of contextualization which are pertinent to a discussion of Asian theology in general.
    Kitamori, Kazoh. Theology of the Pain of God. 5th ed. Richmond, VA: John Knox, 1965. 183 pp. []
    A Japanese scholar emphasizes a concept prevalent in Asian theology--the pain and suffering and God. The author suggests that Asian (and other third world liberation theologies) can benefit Christianity as a whole by explicating a theology freed from the "western" or Greek perspective.
    Koyama, Kosuke. Waterbuffalo Theology. Maryknoll, NY: Orbis, 1974. 239 pp.
    A work which seeks to contextualize theology to the Asian (and specifically to the Japanese) mind set. Contains valuable insights about the influence of culture and the nature of the Christian message.
    Oosthuizen, G. L. Theological Battlegrounds in Asia and Africa. [See under African theology.]

    Ro, Bong Rin and Ruth Eshenauer, ed. The Bible and Theology in Asian Contexts. Taiwan, ROC: Asian Theological Association, 1984. 404 pp.

    An evangelical perspective on the development of Asian theology and the methodological issues of contextualization. Interesting survey on the various sub-contexts encountered in Asia, e.g. Hindu, Buddhist, Confucian, etc.
    Song, Choan-Seng. The Compassionate God. Maryknoll, NY: Orbis, 1982. 284 pp.
    A theological discussion which focuses on God's compassion and seeks to show that viable theology exists beyond the peculiarities of western culture.
    ________. Third-Eye Theology: Theology in Formation in Asian Settings. Maryknoll, NY: Orbis, 1979. 274 pp.
    An Asian theology which accentuates the necessity of the heart. A good synopsis of matters pertinent to and distinctive of Asian theology.
    ________. Theology From the Womb of Asia. Maryknoll, NY: Orbis, 1985. 241 pp.
    A work which highlights the importance of "listening to the world" as we do theology. Theology, according to Song, is not an application of doctrine but a recognition of the relationship between the suffering God and suffering humanity.
Black Theology AaaaRound buttons45.gif (1104 bytes)

A theology of liberation which insists that there is a fundamental link between "black identity" and the gospel of Jesus Christ and between Black theology and black history. Its intentions and concerns lie deep in the experience of oppression on the grounds of race that has characterized the lives of the African-American people in the United States. [Fg] [See also under liberation theology.]

    Bentley, William H. The Relevance of a Black Evangelical Black Theology For American Theology. Chicago: National Black Christian Students Conference, 1987.

    The author introduces a Black theology which he suggests is more relevant and Biblically authoritative to the contextual situation of Black Americans than is the standard American theology which "is as white as it is Christian." [Ev]
    Cone, James. Black Theology and Black Power. 20th Anniversary Edition. San Francisco: Harper, 1989. 165 pp. []
    Explores matters within Black theology and theology of poverty. Cone suggests that 'Black Power' is not antithetical to Christianity.
    ________. For My People: Black Theology and the Black Church. Maryknoll, NY: Orbis, 1984. 271 pp.
    Excellent introduction to Black theology by one of the most prominent figures in the field. Summarizes history developments and suggests future trends.
    ________. God of the Oppressed. New York: Seabury, 1975. 280 pp. []
    A thorough presentation of theology by the leading Black theologian. An excellent work.
    Evans, James H. Black Theology: A Critical Assessment and Annotated Bibliography. New York: Greenwood, 1987. 205 pp.
    A helpful introductory assessment and an outstanding and comprehensive fully indexed and annotated bibliography. Also considers critiques of Black theology by other liberation theologies.
    Felder, Cain Hope. Troubling Biblical Waters. Maryknoll, NY: Orbis, 1989. 233 pp.
    An analysis of racial pluralism in the Bible, Old Testament and New Testament mandates for social justice, and biblical teaching relating to the survival of to human family.
    Jones, Major J. Black Awareness: A Theology of Hope. Nashville: Abingdon, 1971. 143 pp.
    An examination of Black theology in light of Moltmann's Theology of Hope. [See THEOLOGY OF HOPE, MOLTMANN, and PANNENBERG.] The author provides a historical overview of the black church and concludes by setting the future of the Black community in the context of the future of God. [Ev]
    Jones, William R. Is God a White Racist?. Garden City, NY: Doubleday, 1973. 239 pp.
    An analysis of racism, suffering and Black theology. Author suggest a Black 'theodicy.'
    King, Martin Luther, Jr. Strength to Love. New York: Harper, 1963. 146 pp.
    A collection of sermons, which although not directly on Black theology, covers relevant concerns with profound sincerity and eloquence.
    Mitchell, Henry H. Black Belief. New York: Harper, 1975. 171 pp.
    Addresses the connection between African-American religious belief and African theology.
    Moyd, Olin P. Redemption in Black Theology. Valley Forge: Judson, 1979. 256 pp.
    A solid survey of the nature of redemption in a black context by a conservative Black theologian.
    Roberts, J. Deotis. Liberation and Reconciliation: A Black Theology. Philadelphia: Westminster, 1971. 205 pp.
    A systematic presentation of Black theology. Connections drawn to theologies of liberation.
    Wilmore, Gayraud S. Black Religion and Black Radicalism. New York: Doubleday, 1972. 344 pp. []
    One of the most significant books in the field. Explores the sources for Black theology and the limits of Black radicalism.
    Wilmore, Gayraud S. and James H. Cone, eds. Black Theology: A Documentary History, 1966-1979. Maryknoll, NY: Orbis, 1979. 657 pp.
    A presentation of the foundational works of Black theology. Serves as an introduction to Black theology in general.
Evangelical Theology AaaaRound buttons45.gif (1104 bytes)

A theology which affirms the traditional doctrines of orthodox Christianity, with an emphasis on the need for individual personal regeneration. [Er] [See also under Henry.]

    Carnell, Edward J. The Case for Orthodox Theology. Philadelphia: Westminster, 1959. 162 pp.

    A statement of and an apologetic for orthodox Christianity which the author defines as a group which limits the ground of religious authority to the Bible.
    Dayton, Donald W. and Robert K. Johnston, eds. The Variety of American Evangelicalism. Downers Grove, IL: InterVarsity, 1991. 285 pp.
    An attempt to define the evangelical movement in all its variety. Contains 15 essays from various points of view all generally under the evangelical "umbrella."
    Edwards, David L. with John Stott. Evangelical Essentials: A Liberal-Evangelical Dialogue. [See under liberal theology.]

    Ellingsen, Mark. The Evangelical Movement. Minneapolis: Augsburg, 1988. 496 pp.

    A complete and helpful summary of the history, current trends, and thought of the evangelical movement. Includes good bibliographic information.
    Erickson, Millard. Christian Theology. Grand Rapids: Baker, 1985.
    Arguably the best complete evangelical systematic theology in print today.
    Henry, Carl F. Evangelicals in Search of Identity. Waco, TX: Word, 1976. 96 pp.
    A warning to the evangelical community to learn from the lessons of the past. Considers various possible "problem areas," i.e. disunity, conflicts over inerrancy, and strife over social concerns.
    ________. God, Revelation, and Authority. 6 vols. Waco, TX: Word, 1976-1983. 3030 pp.
    The magnum opus of this well known evangelical theologian. A comprehensive and well-written systematic theology.
    Henry, Carl F. H., ed. Contemporary Evangelical Thought. New York: Channel, 1957. 320 pp. []
    A collection of essays on topics ranging from Old Testament theology to philosophy of religion to evangelism by some of the best evangelical scholars in their respective fields. Includes good bibliographic information.
    Kantzer, Kenneth S. and Carl F. H. Henry, eds. Evangelical Affirmations. Grand Rapids: Zondervan, 1990. 535 pp.
    A thorough explication of the doctrinal core of the evangelical movement. Contains essays by some of the best scholars evangelicalism has to offer. Presented in a clear and helpful format--an essay followed by response and discussion.
    Ramm, Bernard. After Fundamentalism: The Future of Evangelical Theology. San Francisco: Harper, 1983. 225 pp.
    An essay in theological methodology which discusses the impact of the Enlightenment on orthodox theology and Barth's attempt to restore it. Also includes a discussion of the future course of various doctrines.
Feminist Theology AaaaRound buttons45.gif (1104 bytes)

A theology which lays heavy emphasis on the status and liberation of women. In recent years, there has been an increasing focus on hermeneutical issues. [Er] [See also under liberation theology.]

    Achtemeier, Elizabeth. The Feminine Crisis in Christian Faith. Nashville: Abingdon, 1965. 160 pp.

    A simple, well-written discussion of the status of females in contemporary religion.
    Bloesch, Donald G. Is the Bible Sexist? Westchester, IL: Crossway, 1982. 139 pp.
    A conservative theologian, sympathetic with some of the feminist program, critiques the tendency within feminist theology to revise the language of scripture. He suggests a "biblical" alternative to patriarchialism and feminism.
    Daly, Mary. Beyond God the Father: Toward a Philosophy of Women's Liberation. Boston: Beacon, 1973. 225 pp.
    A influential philosophy of feminism based on liberation principles and a psychology of the feminist experience.
    ________. The Church and the Second Sex. New York: Harper, 1968. 187 pp. []
    One of the most influential classic works in feminist theology. Serves as a exposition of the dimensions of anti-feminism in the Catholic church, and by extension, in religion in general.
    ________. Gyn/Ecology. Boston: Beacon, 1978. 485 pp.
    One of the most powerful statements of feminism in print. An ethical, theological, and political analysis of issues championed by the radical feminists.
    Fiorenza, Elisabeth Schüssler. But She Said: Feminist Practices of Biblical Interpretation. Boston: Beacon, 1992. 262 pp.
    An attempt to present a critical feminist biblical interpretation.
    Loades, Ann, ed. Feminist Theology: A Reader. Louisville, KY: Westminster/John Knox, 1990. 340 pp.
    Contains essays by some of the foremost feminist theologians covering issues of biblical tradition and interpretation, Christian history and interpretation, and the practical consequences of one's perspective on femininity. Includes an excellent bibliography.
    Mickelsen, Alvera, ed. Women, Authority and the Bible. Downers Grove, IL: InterVarsity, 1986. 304 pp. []
    A collection of essays by evangelical scholars designed to provide Biblical answers to the question of women in leadership.
    Neuer, Werner. Man and Woman in Christian Perspective. Trans. Gordon Wenham. Wheaton, IL: Crossway, 1991. 224 pp.
    A good summary of matters appropriate to feminist theology presented from a relatively conservative point of view.
    Ochs, Carol. The Myth Behind the Sex of God. Boston: Beacon, 1977. 177 pp.
    A work which endeavors to show how the dichotomy of matriarchy and patriarchy has adversely affected religious thought.
    Piper, John and Wayne Grudem, eds. Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism. Wheaton, IL: Crossway, 1991. 566 pp.
    A collection of essays which comprise a thorough and biting critique of even the less radical forms of feminist theology. Probably the best exposition of a very conservative view of women and the Bible.
    Ruether, Rosemary. Religion and Sexism. New York: Simon and Schuster, 1974. 356 pp.
    A anthology of essays which propose to display more specifically the extent to which Christianity and Judaism have degraded and suppressed women.
    ________, ed. Sexism and God-Talk: Toward a Feminist Theology. Boston: Beacon, 1983. 289 pp.
    A solid discussion of the nature and concerns of feminist theology.
    Russell, Letty, ed. Feminist Interpretation of the Bible. Philadelphia, Westminster, 1985. 166 pp.
    A good survey of the hermeneutical aspects of feminist theology in a collection of essays.
    ________. Human Liberation in a Feminist Perspective--A Theology. Philadelphia: Westminster, 1974. 213 pp.
    A theological treatise on human liberation from the feminist viewpoint. Presents both theological and historical arguments for her position.
    Trible, Phyllis. God and the Rhetoric of Sexuality. Philadelphia: Fortress, 1978. 206 pp.
    A discussion of female imagery for God in the Hebrew Scriptures as well as the image of God as presented in Genesis, Song of Songs, and Ruth.
    Wilson-Kastner, Patricia. Faith, Feminism, and the Christ. Philadelphia: Fortress, 1983. 147 pp.
    A call for a feminist reinterpretation of traditional Christology.
Liberation Theology AaaaRound buttons45.gif (1104 bytes)

A collection of theological movements (Black theology, Feminist theology, Third-World liberation movements) which put more emphasis on the deliverance of human beings from various types of temporal bondage--economic, political, and social--than on personal redemption from sin. It tends to draw on the social sciences rather than on biblical and theological bases. Note: this section is devoted to works which analyze the concept of liberation itself and to non-specific Third-World liberation movements. [Er] [See also African theology, Asian theology, Black theology, and feminist theology.]

    Boff, Clodovis. Theology and Praxis. Maryknoll, NY: Orbis, 1987. 379 pp.

    A penetrating analysis and exposition of the methodological issues which are necessary for erecting a theology of liberation. A author seeks to clarify and articulate the boundaries of the relationships among theology, political science, social science, hermeneutics, and praxis.
    Dussel, Enrique D. History and Theology of Liberation. Trans. John Drury. Maryknoll, NY: Orbis, 1976. 189 pp.
    A important historical survey. Includes a theological investigation of the concept of liberation as well as pastoral implications of the entire liberation program.
    Ferm, Deane William. Third World Liberation Theologies: An Introductory Survey. Maryknoll, NY: Orbis, 1986. 150 pp. []
    A excellent introduction which draws directly on the thought of various liberation theologians. Also discusses a number of critiques of liberation theology.
    ________. Third World Liberation Theologies: A Reader. Maryknoll, NY: Orbis, 1986. 386 pp.
    Contains 33 essays by the best liberation theologians from Africa, Asia, and Latin America. A comprehensive and valuable reference.
    Gibellini, Rosino. The Liberation Theology Debate. Maryknoll, NY: 1988. 120 pp.
    A well organized introduction in which the author investigates the thought of various significant liberation theologians as well as the documents of Vatican II. Includes responses to his critiques.
    Gutiérrez, Gustavo. A Theology of Liberation: History, Politics, and Salvation. 2nd ed. Maryknoll, NY: Orbis, 1988. 264 pp. []
    A classic of Liberation theology which states its basic convictions with clarity and distinctiveness. [S]
    Hennelly, Alfred T., ed. Liberation Theology: A Documentary History. Maryknoll, NY: Orbis, 1990. 547 pp.
    A collection of 59 essays which endeavor to show the development of Liberation theology from the 1950's to the present. Extremely valuable both as background material and as a historical reference.
    Kirk, J. Andrew. Liberation Theology: An Evangelical View From the Third World. Atlanta: John Knox, 1979. 246 pp.
    An exposition and critique which focuses on the Biblical grounds of liberation theology and hermeneutical issues.
    McCann, Dennis P. Christian Realism and Liberation Theology: Practical Theologies in Creative Conflict. Maryknoll, NY: Orbis, 1981. 250 pp.
    A comparison of liberation theology and the theology of Reinhold Niebuhr [see under NEO-ORTHODOX THEOLOGY and NIEBUHR.] While the author sides with Niebuhr, he suggests that both perspectives are of value and are needed to balance each other.
    McGovern, Arthur F. Liberation Theology and Its Critics: Toward an Assessment. Maryknoll, NY: Orbis, 1989. 281 pp.
    An interesting critique of both liberation theology and of those who argue against it. Helpful presentation of the points of theological divergence.
    Miguez Bonino, José. Doing Theology in a Revolutionary Situation. Philadelphia: Fortress, 1975. 179 pp. []
    An analysis of the sociological, economic, political, and theological forces which have precipitated the rise of liberation theology. A clear and helpful presentation.
    Núñez, Emilio A. Liberation Theology. Trans. Paul E. Sywulka. Chicago: Moody, 1985. 304 pp.
    An interesting work which defines the historical context, method, and fundamental theses of liberation theology. The author accepts its social message while criticizing its philosophy, hermeneutic, and method.
    Segundo, Juan Luis. Liberation of Theology. Trans. John Drury. Maryknoll, NY: Orbis, 1976. 240 pp.
    A classic work of liberation theology which serves as an apologetic for both its content and method.
Process Theology AaaaRound buttons45.gif (1104 bytes)

A 20th century theological movement which, stemming largely from the thought of Alfred North Whitehead, regards reality as primarily processive or evolving in nature. Moreover, God is so closely identified with the rest of reality that he too is thought to be growing and developing. [Er]

    Basinger, David. Divine Power in Process Theism: A Philosophical Critique. Albany, NY: State University of New York Press, 1988. 135 pp.

    A biting critique of philosophical elements of process thought especially as they relate to the Christian faith. The author suggests that a process conception of God's nature is ultimately fraught with semantic and logical difficulties.
    Cobb, John B., Jr. A Christian Natural Theology. Philadelphia: Westminster, 1966. 288 pp. []
    A presentation of natural theology based on the work of Alfred North Whitehead. A good introduction to process thought and its implications for a theological system.
    Cousins, Ewert H., ed. Process Theology: Basic Writings. New York: Newman, 1971. 376 pp.
    A anthology of essays by various process theologians which seek to introduce process thought and defend its key aspects. Includes an appendix on Teihard de Chardin and a complete bibliography.
    Griffin, David R. A Process Christology. Philadelphia: Westminster, 1973. 273 pp.
    An attempt to connect the quest for the historical Jesus, the Neo-orthodox emphasis on God's self-revelation, and the process philosophy of Whitehead and Hartshorne.
    Gruenler, R. The Inexhaustible God. Grand Rapids: Baker, 1983. 210 pp.
    A critique of process theism by an evangelical theologian. Both the metaphysical aspects of process thought and the theological manifestations of those concepts are assessed.
    Hartshorne, Charles. Divine Relativity. 2nd ed. New Haven: Yale University Press, 1961. 164 pp.
    A work which asks the question, "What is meant by the term `God'?" The author builds a conception of God as absolute yet intricately connected to all there is. He also suggests that the divine attributes are best understood in a social framework.
    ________. A Natural Theology for Our Time. LaSalle, IL: Open Court, 1967. 142 pp. [!]
    The author claims that process theology opens the door, shut since Hume and Kant, to natural theology. He discusses the nature of God and the various theistic proofs and how a relativist conception of God allows one to sidestep the standard criticisms of these proofs.
    Nash, Ronald, ed. Process Theology. Grand Rapids: Baker, 1987. 387 pp. []
    An outstanding collection of essays by evangelical scholars which define and critique Process theology. Despite their philosophical rigor, these essays remain very readable.
    O'Donnell, John J. Trinity and Temporality. Oxford: Oxford University Press, 1983. 215 pp.
    An estimation of the current state of the doctrine of God in the light of developments in Process Theology and the Theology of Hope. Includes a bibliography.
    Ogden, Schubert M. The Reality of God and Other Essays. New York: Harper and Row, 1966. 237 pp.
    A collection of essays on God's relation to time and history, theological objectivity, truth, and faith.
    Pittenger, W. Norman. Process-Thought and Christian Faith. New York: Macmillan, 1968. 99 pp.
    A brief introduction to process philosophy and its connection to Christianity. Includes a selected bibliography.
    Process Studies. A journal founded in Spring of 1971 devoted entirely to articles on process thought.

    Sia, Santiago. God in Process Thought. Dordecht, Netherlands: Matinus Nijhoff, 1985. 153 pp.

    A study of Hartshorne's concept of God. Includes a postscript by Hartshorne himself.
    Teilhard de Chardin, Pierre. The Phenomenon of Man. Trans. Bernard Wall. New York: Harper, 1959. 318 pp.
    A study of the evolutionary nature of man and its implications for both process philosophy and theology.
    Whitehead, Alfred North. Process and Reality: An Essay in Cosmology. 2nd ed. New York: Macmillan, 1941. 546 pp.
    A comprehensive philosophical treatise of the nature of reality. This volume serves as the philosophical springboard for process theology.
    ________. Religion in the Making. New York: Macmillan, 1926. 160 pp. []
    A classic definition of religion and God as seen within a process philosophy.
Roman Catholic Theology AaaaRound buttons45.gif (1104 bytes)

A theological system associated with the Roman Catholic Church which accepts the pope as the supreme earthly authority. Current Roman Catholic theology was greatly impacted by Vatican II (1962-65) which made far-reaching statements on the church, revelation, and salvation. [Er]

    Abbott, Walter M., ed. The Documents of Vatican II. New York: Herder, 1966. 794 pp.

    An analysis of the documents of this extremely important church council. Includes introductions and commentaries by Catholic experts and responses by Orthodox and Protestant scholars.
    Berkouwer, G. C. The Second Vatican Council and the New Catholicism. Grand Rapids: Eerdmans, 1965. 264 pp.
    An optimistic description and analysis of the edicts coming from Vatican II by an evangelical theologian.
    Bokenkotter, Thomas. Essential Catholicism. Garden City, NY: Doubleday, 1986. 438 pp. []
    A comprehensive, well-researched compendium of Catholic faith, belief, and practice both before and after Vatican II. Well organized and clearly written. Contains a outstanding topical bibliography.
    Congar, Yves M.-J. Tradition and Traditions. New York: Macmillan, 1967. 536 pp.
     wide-ranging and systematic essay on the tradition of the Roman Catholic church. Includes both a historical outline and a theological synthesis. Especially interesting in the discussion of contemporary Protestant thought and the problem of tradition.
    Corbishley, Thomas. Roman Catholicism. New York: Harper, 1964. 150 pp.
    A good survey of Roman Catholic thought. Includes a good bibliography.
    Küng, Hans. Global Responsibility. New York: Crossroad, 1991. 158 pp.
    A call for a new global ethic based on an ecumenical understanding of religion and a pluralist understanding of religious truth.
    ________. On Being a Christian. Trans. Edward Quinn. Garden City, NY: Doubleday, 1976. 720 pp.
    A major theological and ecclesiological discussion of what it means to be a Christian written from a Catholic point of view.
    ________. Theology for the Third Millennium. Trans. Peter Heinegg. New York: Doubleday, 1988. 316 pp. []
    A prominent Catholic scholar suggests a paradigm change in theology, especially in its view of ecumenicity. An excellent discussion of the past, present, and future directions of Catholic theology.
    Rahner, Karl. The Christian of the Future. New York: Herder and Herder, 1967. 104 pp.
    A helpful analysis of the changing nature of the Roman Catholic church. Law, ecumenicity, situation ethics, missions, and other issues are discussed.
    ________. The Church After the Council. New York: Herder and Herder, 1966. 106 pp.
    An excellent discussion of the implications of Vatican II by a renowned Catholic scholar.
    ________. The Content of Faith. Eds. Karl Lehman, et al. New York: Crossroad, 1992. 668 pp. []
    An impressive collection of Rahner's works which provide a comprehensive exposition of his thought over the entire range of systematic theology.
    ________. Foundations of the Christian Faith. Trans. William V. Dych. New York: Seabury, 1978. 470 pp.
    An apologetic for Catholicism which discusses a wide range of pertinent issues.
    Reardon, Bernard M. G., ed. Roman Catholic Modernism. Stanford: Stanford University Press, 1970. 251 pp.
    An investigation nature, impact and implications of the modernist movement within the Roman Catholic Church.
    Schillebeeckx, Edward. The Church and Mankind. Glen Rocks, NJ: Paulist, 1965. 177 pp.
    The first volume in a series of over one-hundred books inspired by Vatican II. An important explication of the meaning of Vatican II for Roman Catholic theology by a prominent Catholic scholar.
    ________. God and Man. Trans. Edward Fitzgerald and Peter Tomlinson. New York: Sheed and Ward, 1969. 308 pp.
    A powerful discussion of the relationships between God and man, God and religion, and man and religion in the context of Vatican II and other recent theological trends.
    ________. The Mission of the Church. Trans. N. D. Smith. New York: Seabury, 1973. 244 pp.
    A good analysis of post-Vatican II Roman Catholic theology by prominent Roman Catholic scholar.
    Wells, David F. Revolution in Rome. Downers Grove, IL: InterVarsity, 1972. 149 pp.
    A examination of contemporary movements in the Roman catholic church, especially those inspired by Vatican II. Includes an evangelical critique of the direction and nature of Roman Catholic theology.
Secular Theology AaaaRound buttons45.gif (1104 bytes)

A broad category which includes everything from those who desire involvement in the world rather than withdrawing into a relationship with God to radical theologians for whom `God' is no longer necessary in secular society. Unifying themes are the denial of the value of a personal relationship with God, prayer, and traditional forms of corporate worship.

    Altizer, Thomas J. The Gospel of Christian Atheism. Philadelphia: Westminster, 1966. 157 pp.

    A complete and systematic exposition of Death of God theology.
    Altizer, Thomas J. and William Hamilton. Radical Theology and the Death of God. New York: Bobbs-Merrill, 1966. 202 pp.
    A series of essays which introduce the essential features of death of God theology and suggest some implications for religious thought as a whole.
    Calhoun, R. L. God and the Common Life. Hamden, CT: Shoe String, 1935. 305 pp.
    A early forerunner of secular theology. The author emphasizes the practical implications of God's existence for everyday living.
    Cooper, John Charles. The Roots of Radical Theology. Philadelphia: Westminster, 1967. 172 pp.
    Author traces the historical roots of radical theology back to among other things, rationalistic orthodoxy and critical scholarship. He also suggests future trends. Very valuable background material.
    Cox, Harvey. The Secular City. rev. ed. New York: Macmillan, 1966. 244 pp.
    A popular work by a thinker who is arguably the high priest of Secular Theology.
    Hamilton, Kenneth. God is Dead: The Anatomy of a Slogan. Grand Rapids: Eerdmans, 1966. 86 pp.
    A helpful survey of the death of God movement.
    ________. Revolt Against Heaven. Grand Rapids: Eerdmans, 1965. 193 pp.
    A work which criticizes the anti-supernaturalist claims of secular theology. The author claims that religion is inherently supernatural.
    Hamilton, William. The New Essence of Christianity. New York: Association, 1961. 159 pp. []
    One of the classic expositions of Secular Theology by one of its leading proponents.
    ________. On Taking God Out of the Dictionary. McGraw-Hill, 1974. 255 pp.
    A fascinating discussion of Death of God theology.
    Mascall, E. L. The Secularization of Christianity. New York: Holt, Reinhart, and Winston, 1965. 286 pp.
    A critique of the basic position of van Buren and Robinson [see below].
    Murchland, Bernard, ed. The Meaning of the Death of God. New York: Random, 1967. 265 pp.
    Jewish, Protestant, and Catholic scholars from various theological perspectives debate the Death of God movement. An intriguing discussion.
    Ogletree, Thomas. The Death of God Controversy. New York: Abingdon, 1966. 127 pp.
    An analysis and critique of significant Death of God scholars: Altizer, W. Hamilton, and van Buren.
    Robinson, John A. T. Honest to God. Philadelphia: Westminster, 1963. 143 pp. []
    A highly influential and controversial book by an English bishop which questions many of the metaphysical assumptions of Christianity. This work was the impetus for much of secular theology.
    Smith, Ronald Gregor. Secular Christianity. New York: Harper, 1966. 222 pp.
    A sketch of the framework for a revolution in theology which emphasizes the human predicament at the expense of doctrine.
    Van Buren, Paul. The Secular Meaning of the Gospel. New York: Macmillan, 1963. 205 pp.
    An interpretation of the gospel message which emphasizes the current state of humanity while remaining agnostic about "otherworldly powers and beings." The author rejects the validity of metaphysical questions regarding religion.
    Williams, Colin. Faith in a Secular Age. New York: Collins, 1966. 128 pp.
    An apologetic for reshaping the church and theology around the needs of the world rather than around a doctrinal statement or an eccesiological system.
Theology of Hope AaaaRound buttons45.gif (1104 bytes)

A theological system based primarily on eschatological hope. The present, therefore, even the present nature of God is understood only in terms of what will be. [Er] [See also under Pannenberg and Moltmann.]

    Braaten, Carl E. and Robert W. Jensen. The Futurist Option. New York: Newman, 1970. 183 pp.

    A series of essays on the concepts of hope, political eschatology and the future.
    Capps, Walter H. Hope Against Hope. Philadelphia: Fortress, 1976. 167 pp.
    A discussion of contemporary trends in theology as they have impacted the Theology of Hope. Emphasis is placed on the thought of Moltmann and Merton.
    Meeks, Douglas. Origins of the Theology of Hope. Philadelphia: Fortress, 1979. 178 pp.
    An analysis of the historical, philosophical, and social contexts of the Theology of Hope. The importance of history in addition to that of eschatology is highlighted. Emphasis is placed on the thought of Moltmann.
    Metz, Johannes B. Faith in History and Society. Trans. David Smith. New York: Seabury, 1980. 237 pp. [!]
    A discussion of what the author calls "practical fundamental theology" which is essentially a new political theology.
    Moltmann, Jürgen. Hope and Planning. Trans. Margaret Clarkson. London: SCM, 1971. 228 pp.
    A series of essays which highlight essential features of the Theology of Hope such as the concept of God, the world in which he proclaims His presence, and the practical, vocational, and ethical roles of Christians as they live in that world.
    ________. Religion, Revolution, and the Future. Trans. Douglas Meeks. New York: Scribner, 1969. 220 pp. []
    A excellent explication of the Theology of Hope program.
    ________. The Theology of Hope. 5th ed. Trans. James W. Leitsch. Minneapolis: Fortress, 1993. 342 pp.
    An appraisal of eschatology in modern theology coupled with creative insights suggesting new theological and practical directions for expressing Christian hope. [S]
    O'Donnell, John J. Trinity and Temporality. [See under process theology.]

    Pannenberg, Wolfhart. Basic Questions in Theology. 2 vols. Trans. George H. Kehm. Philadelphia: Fortress, 1970-1971. 487 pp.

    A collection of essays devoted to the understanding of God and the theological importance of history in understanding the christian's faith, hermeneutics, and the dilemma of faith and reason.
    ________. Theology and the Kingdom of God. Ed. Richard J. Neuhaus. Philadelphia: Westminster, 1969. 143 pp.
    A theological study of the kingdom of God as it relates to doctrine, the church, ethics, and the future.
INDIVIDUAL THEOLOGIANS -- 19TH CENTURY           Back to IndexAaaaRound buttons45.gif (1104 bytes)

KANT, Immanuel [1724-1804] AaaaRound buttons45.gif (1104 bytes)

An extremely influential German philosopher of the Enlightenment who sought to harmonize Hume's empirical philosophy and the Christian faith. His attack on metaphysical thinking cast doubt on traditional natural theology. Moreover, his attempt to establish man as a thinking and moral creature, transcendent over nature, was immensely influential in 19th century theology. [Ri] [See also under liberal theology.]

    Davidovich, Adina. Religion as a Province of Meaning: The Kantian Foundations of Modern Theology. Minneapolis: Fortress, 1993. 338 pp. [!]

    An interesting philosophical discussion of Kant's influence on theology.
    Despland, Michel. Kant on History and Religion. Montreal: McGill-Queen's University Press, 1973. 335 pp.
    A reinterpretation of Kant's view of religion which emphasizes his philosophy of history.
    Kant, Immanuel. Critique of Practical Reason. Trans. Lewis Beck. Chicago: University of Chicago Press, 1949. 370 pp.
    Kant's enormously important analysis of moral philosophy and religious thought.
    ________. Critique of Pure Reason. rev. ed. Trans. J. M. D. Meiklejohn. London: Dent, 1787; reprint 1986.
    Kant's critique of metaphysics. Had a major impact on 19th century religious thought.
    ________. Prolegomena To Any Future Metaphysics. Trans. Paul Carus. Rev. James W. Ellingworth. Indianapolis: Hackett, 1977. 122 pp.
    The sequel to Critique of Pure Reason (above) which summarizes its basic tenets and implications.
    ________. Religion Within The Bounds of Reason Alone. Trans. Theodore M. Greene and Hoyt H. Husdon. 2nd ed. Lasalle, IL,: Open Court, 1960. 190 pp.
    Kant's influential discussion of the nature and parameters of religion.
    Michalson, G. E. The Historical Dimension of a Rational Faith. Lanham, MD: University Press of America, 1977. 222 pp. [!]
    An inquiry into Kant's religious thought which focuses on the relationship between religion and history as Kant saw it.
    Reardon, Bernard M. G. Kant as Philosophical Theologian. New York: Macmillan, 1987. 214 pp. []
    An extremely valuable investigation of Kant's influence on theology.
    Staehlin, Leonhard. Kant, Lotze, and Ritschl. Trans. D. W. Simon. Edinburgh: Clark, 1889. 327 pp.
    An interesting critical examination of three very important molders of modern theological thought. The influence of these three men is incalculable. [Rm]
    Wood, Allen W. Kant's Rational Theology. Ithaca, NY: Cornell University Press, 1978. 156 pp.
    An analysis of the metaphysical aspect of Kant's theology which considers Kant's concept of God and his view of the theistic proofs.
SCHLEIERMACHER, Friedrich [1768-1834] AaaaRound buttons45.gif (1104 bytes)

German Protestant theologian commonly thought to be the founder of Liberal protestantism. He asserted that religion is not a matter of belief or practice, but of feeling. [Er] [See also under liberal theology.]

    Barth, Karl. The Theology of Schleiermacher. Trans. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1982. 287 pp.

    A collection of Schleiermacher's essays on various subjects together with an explication of his theology, hermeneutics, understanding of the Christian faith.
    Brandt, R. The Philosophy of Schleiermacher. 2nd ed. New York: Greenwood, 1968. 350 pp. []
    A thorough study of this great founder of modernist theology. Especially valuable is chapter 7 on Schleiermacher's influence. Excellent bibliographical information. [Rm]
    Clements, Keith W. Friedrich Schleiermacher: Pioneer of Modern Theology. San Francisco: Collins, 1987. 281 pp.
    Contains a brief biography and a thorough explication of Schleiermacher's thought through a number of original texts. Includes a selected bibliography.
    Funk, Robert W., ed. Schleiermacher as Contemporary. Vol. 7 in the Journal for Theology and the Church Series. New York: Herder and Herder, 1970. 215 pp. [!]
    A series of essays which seek to determine the current validity and impact of Schleiermacher's theology.
    Gerrish, B. A. A Prince of the Church: Schleiermacher and the Beginnings of Modern Theology. Philadelphia: Fortress, 1984. 79 pp.
    A brief development of Schleiermacher's understanding of theology and his formative significance for contemporary religious thought.
    Niebuhr, Richard R. Schleiermacher on Christ and Religion: A New Introduction. London: SCM, 1964. 267 pp.
    An attempt to describe the critical and characteristic aspects of Schleiermacher's theological program, e.g. his view of man, hermeneutics, the Christian faith, and Christ.
    Redeker, Martin. Schleiermacher: Life and Thought. Trans. John Wallhauser. Philadelphia: Fortress, 1973. 221 pp.
    An evaluation of Schleiermacher's life, theological system, and contribution. Includes a valuable bibliography.
    Schleiermacher, Friedrich. The Christian Faith. [See under liberal theology.]

    ________. On Religion: Speeches to it Cultured Dispisers. [See under liberal theology.]

    Selbie, W. B. Schleiermacher: A Critical and Historical Study. London: Chapman and Hall, 1913. 271 pp.

    A extensive discussion of Schleiermacher's thought. Especially valuable is the analysis of his philosophy of religion.
    Sykes, Stephen. Friedrich Schleiermacher. Richmond: John Knox, 1971. 51 pp.
    A concise biography and evaluation of Schleiermacher's thought and significance.
    Tice, Terrence N. Schleiermacher Bibliography. Princeton: Princeton Theological Seminary Press, 1966. 168 pp.
    A nearly complete list of Schleiermacher's works with a brief introduction, annotations, and index.
    Williams, Robert R. Schleiermacher the Theologian. Philadelphia: Fortress Press, 1978. 196 pp.
    An description of the background of Schleiermacher's thought especially as it informs his doctrine of God.
KIERKEGAARD, Søren [1813-1855] AaaaRound buttons45.gif (1104 bytes)

Danish existential theologian whose works did not became popular until Barth's Epistle to the Romans, 1919. Kierkegaard emphasized the subjectivity of truth, the importance of the existential concepts of sin and dread, the wrong-headedness of Hegelian philosophy, and the impossibility of proving the truth of Christianity. [See under existential theology.]

    Bretall, Robert W., ed. A Kierkegaard Anthology. Princeton: Princeton University Press, 1946. 494 pp.

    One of the best anthologies of Kierkegaard's writings. Includes a selected bibliography.
    Carnell, Edward J. The Burden of Søren Kierkegaard. Grand Rapids: Eerdmans, 1965. 174 pp.
    An inquiry into two major themes in Kierkegaard's theology: "existential living" and "truth is subjectivity" by a conservative theologian.
    Collins, James. The Mind of Kierkegaard. Chicago: Henry Regnery, 1953. 308 pp. [!]
    An excellent work by a Catholic scholar which deals primarily with philosophical aspects of Kierkegaard's thought.
    Diem, Hermann. Kierkegaard's Dialectic of Existence. Trans. Harold Knight. London: Oliver and Boyd, 1959. 217 pp. [!]
    A helpful analysis of this central theme in Kierkegaard's writings. Not only is this theme important for understanding Kierkegaard, but also for understanding Existential theology as a whole.
    Elrod, John W. Kierkegaard and Christendom. Princeton: Princeton University Press, 1981. 320 pp. [!]
    An interpretation of Kierkegaard's literature with emphasis on his later writings.
    Gill, Jerry, ed. Essays on Kierkegaard. Minneapolis: Burgess, 1969. 197 pp.
    A well rounded and well organized presentation of Kierkegaard's system of theological thought. Includes 12 essays by various theologians.
    Hamilton, Kenneth. The Promise of Kierkegaard. The Promise of Theology Series, ed. Martin E. Marty. Philadelphia: J. P. Lippincott, 1969. 116 pp.
    A brief but beneficial study of Kierkegaard's thought and influence. Includes a helpful bibliography of both primary and secondary works.
    Johnson, Howard A. and Niels Thulstrup, eds. A Kierkegaard Critique: An International Selection of Essays Interpreting Kierkegaard. New York: Harper, 1962. 311 pp.
    Interpretive essays by 17 scholars from diverse national and theological orientations.
    Kierkegaard, Søren. Attack Upon Christendom. [See under existential theology.]

    ________. Stages on Life's Way. [See under existential theology.]

    Lowrie, Walter. Kierkegaard. 2 vols. 2nd ed. Gloucester, MA: Peter Smith, 1970. 930 pp. []

    An outstanding and definitive biography and an analysis of Kierkegaard's thought. Includes a glossary of Kierkegaardian terms, a synopsis of his works, and a selected bibliography.
    ________. A Short Life of Kierkegaard. Princeton: Princeton University Press, 1942. 271 pp.
    Brief and authoritative. A clear account of the development of Kierkegaard's thought.
    Price, George. The Narrow Pass. New York: McGraw-Hill, 1963. 224 pp.
    An excellent study of Kierkegaard's understanding of the nature of man and his ability to gain knowledge.
HODGE, Charles [1797-1878] AaaaRound buttons45.gif (1104 bytes)

A systematic theologian who taught at Princeton Seminary. He emphasized the inspiration and inerrancy of Scripture while vehemently rejecting the judgments of higher criticism. He was the most internationally known and influential Calvinist theologian in the United States since Jonathan Edwards. [Fm] [See also under conservative theology.]

    Hodge, A. A. The Life of Charles Hodge. Princeton: Princeton University Press, 1880. 620 pp. []

    The most complete biography of Charles Hodge in writing. Written by one who knew him well, his son.
    Hodge, Charles. Systematic Theology. [See under conservative theology.]

    Hewitt, Glen Alden. Regeneration and Morality. Brooklyn, NY: Carlson, 1991.

    A study of the thought of Finney, Nevin, Bushnell, and Charles Hodge. Emphasis is placed on the legalism in Hodge's thought. Includes a good bibliography.
    Hoffnecker, W. Andrew. Piety and the Princeton Theologians. Phillipsburg, NJ: Presbyterian and Reformed, 1981. 167 pp.
    An analysis of the theological contributions of A. A. Hodge, B. B. Warfield, and Charles Hodge.
    Jones, Charles A. Charles Hodge, the Keeper of Orthodoxy: The Method, Purpose, and Meaning of His Apologetic. Ann Arbor, MI: UMI, 1990. 298 pp.
    An explication of the theological method of Charles Hodge, which the author claims was the basis for his apologetic system.
    Noll, Mark A., ed. The Princeton Theology: 1812-1921. Grand Rapids: Baker, 1983. 344 pp.
    A collection of essays which expose the theological method, view of Scripture, and understanding of science of Alexander, B. B. Warfield, A. A. Hodge, and Charles Hodge.
    Salmond, C. A. Charles and A. A. Hodge. Edinburgh: Oliphant, Anderson & Ferrier, 1888. 239 pp.
    A biography of Charles and A. A. Hodge together with an explication the basic theological thought of Charles Hodge, in his own words, recorded by a former student.
RITSCHL, Albrecht [1822-1889] AaaaRound buttons45.gif (1104 bytes)

German Protestant theologian who, basing his approach upon the views of Immanuel Kant, constructed a form of liberalism that placed emphasis upon value judgements rather than theoretical doctrines and upon the ethical and social responsibilities of believers. He was an extremely important figure in Liberal theology. [Er] [See also under liberal theology.]

    Garvie, A. E. The Ritschlian Theology, Critical and Constructive. Edinburgh: Clark, 1899. 400 pp.

    Thorough and comprehensive critique by competent, although not entirely orthodox, British theologian. [Rm]
    Hefner, Philip J. Faith and the Vitalities of History: A Theological Study Based on the Work of Albrecht Ritschl. New York: Harper, 1966. 192 pp.
    An analysis of Ritschl's theological and historical method together with an appraisal of the ramifications of those aspects of doctrine which he emphasized. The author also attempts to estimate Ritschl's significance for modern theology.
    Mackintosh, Robert. Albrecht Ritschl and His School. London: Chapman and Hall, 1915. 285 pp. []
    A valuable explication of Ritschl's view of biblical criticism, history, justification, philosophy, and pietism. Also considers the thought of various theologians who followed in Ritschl's footsteps.
    Mueller, David L. An Introduction to the Theology of Albrecht Ritschl. Philadelphia: Westminster, 1969. 214 pp.
    An analysis of Ritschl's theology in light of his understanding of justification and reconciliation together with an appraisal of the strengths and weaknesses of his theological system and his relevance from contemporary theological discussion.
    Orr, James. The Ritschlian Theology and the Evangelical Faith. [See under liberal theology.]

    ________. Ritschlianism: Expository and Critical Essays. London: Hodder and Stoughton, 1093. 283 pp.

    A conservative theologian evaluates Ritschl's school of thought. He suggests that, while it has positive elements, as a system, it is radically unsound.
    Reardon, Bernard M. G., ed. Liberal Protestantism. [See under liberal theology.]

    Richmond, James. Ritschl: A Reappraisal. London: Collins, 1978. 319 pp. []

    A positive evaluation of the implications of Ritschl's thought. It covers his religious epistemology, doctrine of God, man and Christ, and a discussion of his past and future contribution to theology.
    Ritschl, Albrecht. The Christian Doctrine of Justification and Reconciliation. [See under liberal theology.]

    Staehlin, Leonhard. Kant, Lotze, and Ritschl. [See under Kant.]

    Swing, Albert T. The Theology of Albrecht Ritschl. 4th ed. Trans. Alice Mead Swing. London: Longmans, 1901. 296 pp.

    An attempt to define "Ritschlianism." His basic theological concepts are presented and evaluated.
TROELTSCH, Ernst [1865-1923] AaaaRound buttons45.gif (1104 bytes)

German scholar in the fields of history, theology, philosophy, and sociology who was much impacted by Ritschl and Schleiermacher. He devoted his main efforts to the solution of the problems raised for both theology and philosophy by the development of historical science and the rise of historical relativism. [Fm] [See under liberal theology.]

    Clayton, John P., ed. Ernst Troeltsch and the Future of Theology. Cambridge: Cambridge University Press, 1976. 217 pp.

    A collection of essays on the development of Troeltsch's thought, his system of historical theology, and his view of other religions. Includes a comprehensive bibliography.
    Drescher, Hans-Georg. Ernst Troeltsch. Minneapolis: Fortress, 1993. 452 pp. []
    An excellent biographical and theological analysis of Troeltsch. Focuses on his understanding of history and includes an extensive bibliography.
    Morgan, Robert and Michael Pye, trans. and eds. Ernst Troeltsch: Writings on Theology and Religion. Atlanta: John Knox, 1977. 260 pp.
    Includes a number of fascinating essays by Troeltsch never before seen in English. Also has a fine introduction to Troeltsch's theology.
    Pauck, Wilhelm. Harnack and Troeltsch. [See under Harnack.]

    Reist, Benjamin A. Toward a Theology of Involvement: The Thought of Ernst Troeltsch. Philadelphia: Westminster, 1966. 264 pp. []

    Probably the best introduction to Troeltsch's theology which exists in English. Suggests, contrary to some, that Troeltsch's theology has "collapsed."
    Troeltsch, Ernst. The Social Teaching of the Christian Churches. [See under liberal theology.]

    Yasukata, Toshimasa. Ernst Troeltsch: Systematic Theologian of Radical Historicality. Atlanta: Scholars, 1986. 219 pp.

    A comprehensive explanation of Troeltsch's theological concerns, his philosophy of religion, and his philosophy of history. Includes a critical evaluation of his thought as a whole.
HARNACK, Adolf von [1851-1930] AaaaRound buttons45.gif (1104 bytes)

A German Lutheran Liberal ecclesiastical historian and systematic theologian. Followed Ritschl's position that Christian dogma had been infected by alien Greek metaphysical concepts. As such he emphasized divine fatherhood, universal human brotherhood, and man's duty to his neighbor while depreciating the ontological elements in the Christian message. [Ri] [See under liberal theology.]

    Glick, Wayne. The Reality of Christianity: A Study of Adolf von Harnack as Historian and Theologian. New York: Harper, 1967. 359 pp. [!] []

    An excellent biography which provides an exposition of Harnack's theological development, his view of history, and his theological views. Includes a complete bibliography.
    Harnack, Adolf von. What is Christianity?. [See under liberal theology.]

    Pauck, Wilhelm. Harnack and Troeltsch. New York: Oxford University Press, 1968. 131 pp.

    A study of two liberal theologians who shared an emphasis on historical theology. Includes biographical information and an assessment of their theology, particularly as it relates to their philosophy of history.
    Rumscheidt, Martin, ed. Adolf von Harnack. San Francisco: Collins, 1988. 329 pp.
    Study of the life and thought of Adolf von Harnack, a famous and influential (professor to Barth and Bonhoeffer) liberal theologian of the 19th century. While many of his views have been more or less repudiated, his thought is still interesting and important. [Rm]
INDIVIDUAL THEOLOGIANS -- 20TH CENTURY           Back to IndexAaaaRound buttons45.gif (1104 bytes)

BARTH, Karl [1886-1968] AaaaRound buttons45.gif (1104 bytes)

Swiss theologian who rejected his liberal theological moorings through a gradual rediscovery of Scripture. Key aspects of his thought are (1) the importance of revelation, (2) a depreciation of natural theology, (3) a sharp distinction between revelation and religion, and (4) a strong notion of divine transcendence. He is generally thought to be the founder of Neo-Orthodox theology and is probably the most influential Protestant theologian in the 20th century. [Ri] [See also under neo-orthodox theology.]

    Barth, Karl. Church Dogmatics. [See under neo-orthodox theology.]

    ________. The Epistle to the Romans. [See under neo-orthodox theology.]

    ________. Evangelical Theology: An Introduction. [See under neo-orthodox theology.]

    ________. The Word of God and the Word of Man. [See under neo-orthodox theology.]

    Berkouwer, G. C. The Triumph of Grace in the Theology of Karl Barth. Trans. Harry R. Boer. Grand Rapids: Eerdmans, 1956. 414 pp.

    A good discussion of Barth's dialectical theology and his idea of grace.
    Bolich, Gregory G. Karl Barth and Evangelicalism. Downers Grove, IL: Intervarsity, 1980. 238 pp.
    An evangelical appraisal of Barth's theology which suggests that various aspects can and should be employed to renew the evangelical faith.
    Bromiley, Geoffrey W. Introduction to the Theology of Karl Barth. Grand Rapids: Eerdmans, 1979. 253 pp.
    A systematic and very readable survey of Barth's theology.
    Brown, Colin. Karl Barth and the Christian Message. Chicago: InterVarsity, 1967. 163 pp. []
    An analysis of Barth's understanding of revelation, natural theology, and the Christological approach to doctrine. The author points out what he feels are the strengths and weakness in Barth's program.
    Jüngel, Eberhard. Karl Barth: A Theological Legacy. Trans. Garrett E. Paul. Philadelphia: Westminster, 1986. 168 pp.
    A valuable work which provides a short biography, a consideration of Barth's theological roots, and an analysis of his view of the connection of theology to ethics and Christology to human dignity.
    Küng, Hans. Justification: The Doctrine of Karl Barth and a Catholic Reflection. 2nd ed. Philadelphia, Westminster, 1981. 332 pp.
    A work by a renowned ecumenical Catholic theologian which argues that there is significant similarities between Barth's doctrine of justification and the Roman Catholic doctrine.
    Klooster, Fred H. The Significance of Barth's Theology: An Appraisal. Grand Rapids: Baker, 1961. 98 pp.
    A good appraisal of Barth's work with an emphasis on his understanding of reconciliation and election.
    Oden, Thomas C. The Promise of Barth. The Promise of Theology Series, ed. Martin E. Marty. Philadelphia: J. P. Lippincott, 1969. 109 pp.
    An consideration of Barth's theology as it intersects the questions of ethics and human responsibility.
    O'Grady, Colm. An Introduction to the Theology of Karl Barth. New York: Corpus, 1970. 99 pp. []
    A brief and lucid survey of the essential aspects of Barth's theology.
    Pauck, Wilhelm. Karl Barth: Prophet of a New Christianity? New York: Harper, 1931. 228 pp.
    An attempt to interpret Barth's theology against the background of the history of modern religious thought and in relation to the religious mood of the 1930's.
    Smart, James D. The Divided Mind of Modern Theology: Karl Barth and Rudolf Bultmann, 1908-1933. [See under History of Theology--20th Century]

    ________, trans. and ed. Revolutionary Theology in the Making. Richmond, VA: John Knox, 1964. 249 pp.

    A valuable insight into Barth's early theology through his writings and letters to a fellow theologian.
    Sykes, Stephen, ed. Karl Barth: Centary Essays. New York: Cambridge University Press, 1989. 171 pp.
    A collection of essays from authors reflecting diverse theological commitments which seek to demonstrate the continuing importance of Barth's major theological concerns.
    ________. Karl Barth: Studies of His Theological Methods. Oxford: Oxford University Press, 1980. 204 pp. [!]
    A thorough analysis of Barth's theology. Discusses his hermeneutical method, doctrine of time, and his view of the trinity. Includes a bibliography.
    Torrance, Thomas F. Karl Barth: Biblical and Evangelical Theologian. Edinburgh: Clark, 1990. 256 pp.
    An evaluation of Barth which centers on his desire to renew Christian theology by bringing it back in line with God's self-revelation in Christ. Emphasis is placed upon Barth's rejection of natural theology and his dynamic view of the Bible and human reason.
    ________. Karl Barth: An Introduction to His Early Theology:, 1910-1931. London: SCM Press, 1962. 231 pp.
    A development of Barth's theological thought in its early years which seeks to clarify the relationship between his theology and his culture, context, and philosophy.
    Van Til, Cornelius. Christianity and Barthianism. Philadelphia: Presbyterian and Reformed, 1962. 450 pp.
    A meticulous and rigorous critique of Barth's theological position which acknowledges its impact but condemns its content. The author develops Barth's Christology and understanding of revelation and then discusses various other critiques of Barth.
    Willis, Robert E. The Ethics of Karl Barth. Leiden: Brill, 1971. 456 pp.
    A development of the form and substance of Barth's ethic within the framework of his theology.
BULTMANN, Rudolf [1884-1976] AaaaRound buttons45.gif (1104 bytes)

German New Testament scholar and theologian who is best known for his existentialist interpretation of the Christian faith in which he sought to determine what was `kerygma' and what was `myth' through `demythologizing' Scripture. [See under existential theology.]

    Bartsch, Hans Werner, ed. Kerygma and Myth, A Theological Debate. New York: Harper, 1961. 228 pp. []

    An edited volume containing stimulating dialogue between Bultmann and five of his critics. It does a great job showing the intricacies and pitfalls of Bultmann's existentialist program. Includes a selected bibliography.
    Bultmann, Rudolf. Jesus and the Word. [See under existential theology.]

    ________. Jesus Christ and Mythology. [See under existential theology.]

    ________. Theology of the New Testament. [See under existential theology.]

    Johnson, Roger A. The Origins of Demythologizing. In the Studies in the History